Specialties




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Impressive Greek Geometric Bronze Bead Necklace
Catalogue:
Antiques:
Regional Art:
Ancient World:
Greek:
Bronze:
Pre AD 1000 item# 958827
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Apolonia Ancient Art
303-321-7351 gallery
$2,375.00
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This impressive piece is a Greek bronze bead necklace, and this necklace is comprised of solid cast bronze beads that date to the Geometric period circa 750-700 B.C. This necklace is made from 13 beads which together measure approximately 17.75 inches end-to-end. All of the bronze beads are conical in design, and seven of the larger beads have a raised terminal end. The largest central bead has double-raised ridge terminal ends, and this bead is approximately 2.75 inches long. The other six largest beads measure approximately 1.5, 2, 2.4, 2.3, 1.75, and 1.25 inches long. The smaller six beads are approximately .5 to .75 inches long. These beads have an attractive dark green patina, and are all in superb condition. These beads are strung on a leather cord, and can be worn as is, or can easily be separately mounted into several different works of jewelry. The weights of the beads vary widely, and the central bead weighs approximately 29.4 gms. The other six larger beads weigh approximately 15.5, 33.5, 59.8, 30.7, 29.5, and 12.1 gms. These beads were separately hand cast, and they are all slightly different in size and weight. Two of the larger beads also have a hole from the central shaft, which probably allowed for the addition of pendants and/or other beads which hung down from these two beads. These beads were likely worn in life, as well as being votive, and are now scarce in the market. As a group, these pieces have a high degree of eye appeal and display very well. Ex: Private New York collection. I certify that these pieces are authentic as to date, culture, and condition:
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Early Greek Terracotta Applique of a Royal Figure
Catalogue:
Antiques:
Regional Art:
Ancient World:
Greek:
Pottery:
Pre AD 1000 item# 615970
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Apolonia Ancient Art
303-321-7351 gallery
$925.00
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This rare piece is an early Greek terracotta that dates circa 6th century B.C. This piece is an applique that depicts a male that is seen wearing a conical hat, which was a royal symbol in the Achaemenid (Persian) Period circa 800-330 B.C. This piece is probably from Cyprus which was heavily influenced by the Achaemenid Empire circa 6th century B.C., but the artistic style of this piece is Greek. This piece has a portrait that is very analogous to the Greek marble Kouros from Melos, circa 555-540 B.C., that is now seen in the Athens National Museum. (See Gisela Richter, "A handbook of Greek Art", Da Capo Press, Inc., New York, 1987, p.63-64.) According to Richter: "In this general period appear also a few draped male figures, evidently intended to represent not athletes but important personages. They have come to light in Samos and elsewhere and show marked Ionic (Greek) influence". The artistic style of this terracotta is an extremely fine example of the Ionic Greek style that shows a receding chin, almond eyes, and a slight smile. This period of art was a step towards naturalistic representation, and moved away from a strict geometric representation of the human form. This Greek artistic style is only seen approximately over a sixty year time frame, and is rarely seen in Greek marbles, but is seen more relative to Greek terracottas, as many of these terracottas were votive in nature. This may be the case with this piece, and it is a rare example, not only for the high degree of art that is seen, but also because it also has a regal element relative to the conical hat that may depict a royal personage. The conical hat is also very analogous to the hat seen on the colossal stone bust of Antiochos I of Kommagene, circa 64-38 B.C., that is seen at Nemrud Dagh, Turkey. The mixture of Iranian and Greek elements, in both the blood and names of the rulers of Kommagene, was also reflected in their monumental art. The terracotta seen here is also a mix of an eastern type with Greek artistic style, and as such, is a rare form of ancient Greek art that is seldom seen on the market today. This piece is approximately 3.5 inches high and has traces of white pigment. This piece is also intact and is mounted on a custom stand. Ex: Private German collection. I certify that this piece is authentic as to date, culture, and condition:
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Lively and Rare Roman Silver Griffin Vessel Leg
Catalogue:
Antiques:
Regional Art:
Ancient World:
Roman:
Pre AD 1000 item# 886914
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Apolonia Ancient Art
303-321-7351 gallery
$2875.00
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This rare and lively piece is a cast Roman silver vessel leg in the form of a griffin. This exceptional piece dates circa 4th century A.D. and is approximately 3.4 inches high. This piece was cast via the "lost wax" technique, and as such, this piece is an individual work of art and is a solid heavy piece. The griffin was a composite mythical creature that was typically having a head, forepart, and wings like those of an eagle, and a body, hind legs, and tail like those of a lion. This piece has a lion's paw base, and the head and wings of an eagle. The wings served as an attachment support to a vessel that may have been made of bronze, as there are bronze deposits seen on the back side of each wing. This bronze vessel may have been supported by two additional silver griffin legs that would have formed a tripod base, but more likely, this bronze vessel may have been a square box, as the support wings seen at the back of this silver piece are set at a forty-five degree angle, and a silver griffin leg would have supported each corner of a square box. The griffin for the Hellenistic Greeks, was a creature that symbolized the destroying power of the gods, and for the Romans, the griffin came to symbolize a protective diety. In Roman art, the griffin was often applied in the decoration of friezes, and one of the finest was at the temple of Antoninus and Faustina in Rome. The use of a griffin, regarding the piece offered here, was probably regarded by the prior Roman owner as a protective type motif, and this vessel was a very valuable one, as the individual griffin support legs were made of silver, and other elements of this vessel could have been made of silver as well. An anlogous designed Roman griffin seen in the form of a bronze lamp handle is illustrated in "Die Welt Von Byzanz-Europas ostliches Erbe", by Herausgegeben von Ludwig Wamser, Theiss Pub., 2001, no. 340. The rare silver piece offered here is an exceptional example of late Roman art, as the face of the griffin has a very lively expression and this serves this piece well as a "protector" type piece. This piece has a dark to light grey patina, along with spotty bronze and minute dark black mineral deposits. This piece is mounted on a custom black plexiglas stand. Ex: Private Austria collection (1980's). Ex: Private German collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
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Superb Roman Bronze Bust of the Goddess Minerva
Catalogue:
Antiques:
Regional Art:
Ancient World:
Roman:
Bronze:
Pre AD 1000 item# 1011365
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Apolonia Ancient Art
303-321-7351 gallery
$5,675.00
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This superb Roman bronze is a bust of the goddess Minerva. This complete piece is approximately 4.5 inches high, and dates circa 1st century A.D. This beautiful piece is a much better example than what is normally seen, and is a complete intact example. This attractive piece is also in superb condition, save for a small dent at the tip of the nose. This piece has an attractive dark green patina with spotty red highlights, and in addition, this piece has a crest pin and detailed flowing crest that is usually missing relative to this type of piece. This piece also has a detailed scaly aegis fronted by a facing head of Medusa, silver inlaid eyes, and a detailed crested Corinthian helmet seen high on her head. The goddess has a beautiful oval face with her long hair center parted, and a serene upward gaze. The silver inlaid eyes also accentuate the serene facial expression that is portrayed. This piece has an iron pin seen under the piece, and this piece may have been attached to a furniture piece or a private shrine. The worship of Minerva was universally established, and it was the duty of almost every member of Roman society to implore the assistance and patronage of Minerva who presided over sense, taste, and reason. She was also invoked by every artist, and particularly those who worked with wool, embroidery, painting, and sculpture. This piece is very analogous in type and size to an example that was offered in Christies Antiquities, New York, Dec. 2008, no. 141. See attached photo. ($7,000.00-$9,000.00 estimates, $6,250.00 realized.) This piece also sits on a custom metal stand. Ex: Private New York collection. Ex: Harlan J. Berk collection, Chicago, Ill. I certify that this piece is authentic as to date, culture, and condition:
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Rare and Superb French Carved Caryatid Panels
Catalogue:
Antiques:
Regional Art:
Ancient World:
European Medieval:
Pre 1800 item# 906915
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Apolonia Ancient Art
303-321-7351 gallery
Price on Request
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These two rare and superb carved wooden panels are French, and date to the late Gothic period, circa 1600-1700 A.D. These pieces are a matching pair, although they have slight differences. Both of these carved panels are approximately 7.8 inches wide by 17.75 inches high, and are mounted in frames that are approximately 11.75 inches wide by 28 inches high. These outer frames date circa 1800-1850, and were the mounting for the panels that were set into a hotel lobby in Paris, France. These panels were originally set into a private manor house that belonged to the Orlinski family in Normandy. The bulk of the Orlinski panels were sold at auction in San Francisco, CA., by Butterfield & Butterfield Co. in June 1996. Many of these panels, which were religious in nature, were identified as being produced by artisans who were employed in the area of Coutances, France, where the massive 13th century Gothic cathedral of Notre Dame was built. The panels seen here were finely carved and have great detail, and the condition of both panels is exceptional. These panels display two caryatids that are seen back to back, and are carved in high relief. The caryatids were known in antiquity as the priestesses of Artemis at Caryae, and were often seen as a draped female figure that supported an entablature. The figures seen on these two panels are part lion, with the lion's paw feet, part bird, with the detailed feathered wings, and part woman, with the female breasts and faces. The raised hair comb and luxuriant wavy hair is very detailed as well, and is an excellent mark that the artist that carved these pieces was very skilled. Ex: Orlinski collection, France. Ex: Private CA. collection. I certify that these pieces are authentic as to date, culture, and condition:
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Huge Greek Blackware Guttos with Silenus Roundel
Catalogue:
Antiques:
Regional Art:
Ancient World:
Greek:
Pottery:
Pre AD 1000 item# 1004703
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Apolonia Ancient Art
303-321-7351 gallery
$2,865.00
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This scarce huge piece is a Greek blackware guttos that dates circa 4th century B.C. This attractive vessel is approximately 6.5 inches high by 6 inches wide from the top of the spout to the opposite side. This piece is intact and is in mint condition, save a small stress crack that is seen in the middle of the spout. The surface of this exceptional piece has a nice multi-colored iridescent patina with a rich glossy black glaze, and some spotty white calcite deposits. This piece is an extremely large example for the type, and there is no glaze loss and cracking which is usually seen as well. This vessel has an extended trumpeted spout, a looped handle, detailed attractive ribbed sides, and a roundel of a grimacing facing Silenus head with wild billowing hair. Silenus was a woodland deity in ancient Greek mythology, and this piece shows his image very well as the unruly companion of Dionysus. This roundel with the facing Silenus head was mold made, and the Silenus head has very high relief and is approximately .75 inches high. This type of vessel likely held precious oil, and was used in ceremony as well as for everyday use. There is only one opening into the vessel through the spout, and the looped handle gave one exact control over the liquid. The extended round footed base of this piece gave this vessel an added capacity for liquids, and Greek guttos vessels of this type do not usually have this design feature. This piece may have also been produced in Athens for export, and this type of vessel was also made in the Greek colonies of southern Italy. A nice intact scarce large vessel that is seldom seen on the market. Ex: J.J. Klejman, New York. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
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X-Large Near Eastern Anatolian Marble Seal
Catalogue:
Antiques:
Regional Art:
Ancient World:
Near Eastern:
Stone:
Pre AD 1000 item# 943121
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Apolonia Ancient Art
303-321-7351 gallery
$865.00
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This piece is an exceptionally large carved marble seal that is approximately 2 inches in diameter by .75 inches high. This piece dates circa 4th Millennium B.C., and is flat on one side with an oval shape on the other. The flat side displays a running ibex that is seen facing right, and there is a crescent moon and a single dot solar symbol that is is seen above. There is also a bow drilled hole that is seen running through the center, and this piece was probably attached to a cord that was worn over the neck of the individual that owned this piece. This piece likely served as an individual seal for the owner, and may have been used as a mark of value. The design was also bow drilled, as there are individual bow-drilled circles that constitute the overall design that is seen on the flat face of this scarce piece. This piece is analogous to an example seen in Bonhams Antiquities, London, May 2008, no. 348. This type of design is also analogous to several cultures that were found in the ancient Near East during this early period, and this type of design is often seen in Anatolia/North Syria, and is often found on hardstone seals made from black steatite. The marble that this piece is made from, was likely imported into the region, and it is a scarce material for a seal this large. This piece has a nice light grey patina and there are spotty white and light brown calcite deposits. There are also some concentrated straight marks on the oval side, and this piece may also have served as a wet stone for a blade during a later period in antiquity. A nice rare seal not often seen on the market. Ex: Erlenmeyer Collection, Basel, Switzerland. Ex: Sotheby's Antiquities, London, June 1997, no. 1. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
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Splendid Greek Apulian Squat Lekythos
Catalogue:
Antiques:
Regional Art:
Ancient World:
Greek:
Pottery:
Pre AD 1000 item# 821520
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Apolonia Ancient Art
303-321-7351 gallery
$1675.00
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This splendid Greek Apulian squat lekythos dates circa mid 4th century B.C., and is approximately 5.8 inches high. This piece has a draped woman standing to the right and she is seen looking back to the left, holding a white dotted decorative plate in her right hand, and holding a white dotted decorative wreath in her left hand. The drapery of the standing woman has very fine detail, and is better than most examples. There is a circle dot behind her body and a large palmette on the back side below the handle. For another piece of this type with a single draped woman, see Sotheby's Antiquities, New York, June 2008, no. 87 ($600.00-$900.00 estimates, $3,438.00 realized.) The piece offered here is intact, save for the spout that has been re-attached. There are spotty white calcite deposits and the overall condition is superb. Ex: Private German collection. I certify that this piece is authentic as to date, culture, and condition:
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Rare Moche Sacrificial Rite Vessel with Six Figures
Catalogue:
Antiques:
Regional Art:
Americas:
Pre Columbian:
Pottery:
Pre AD 1000 item# 853880
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Apolonia Ancient Art
303-321-7351 gallery
$3875.00
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This rare vessel is from the Moche culture, that dwelled in modern day northern Peru, dates circa 500-700 A.D. and is from the Moche IV phase of ceramic development. This piece is intact with no repair/restoration, is in superb condition, and is approximately 8.25 inches high. This red-brown and cream colored ceramic is a rare piece, as it is a type of vessel known as a "sacrificial rite vessel". This piece has six figures on the vessel including a Moche standing owl deity seen at the center, a sea lion, a cormorant, a hooded male figure, an ocean skate(?), and a crab. All of the five figures that run around the main body of this stirrup-type vessel are all seen emerging from the background, and may represent their emerging into or from the spirit world. These figures are seen in high relief from the main body of the vessel, as they were individually mold made, and this production process took a great deal of skill and time relative to intregrating these images into the production of this ceramic. The standing owl deity seen at the center, which may also represent a priest in costume, is also the Moche deity that is seen in the "Presentation Theme", which is a Moche ceremony of sacrifice as defined by Christopher Donnan. (See "Moche Art of Peru" by Christopher Donnan, University of California, Los Angeles, CA., 1978, pp.158-174.) This Moche owl deity, seen in the "Presentation Theme" as defined by Donnan which is also identified as "Figure B", is a priest seen in an owl-hooded costume holding a goblet with blood from the sacrifice. There are also other known Moche ceramic vessels that portray this figure, as seen in the work noted above (Nos. 248 and 271.). The owl was sacred to the Moche because of it's night vision and sharp hunting skills at night, and because of their nocturnal nature, they were associated with death and were thought to travel between the living and spirit world. There are examples of Moche ceramics with a captive tied to the back of the owl, and this may represent the owl carrying the captive to the other world. The standing owl, seen in combination with the five figures that run around the main body of this vessel, are all related to Moche ceremony and sacrifice. The active red-brown sea lion depicted on this piece shows several round objects, seen at the front of the eye and on the stomach area, and are round stones that the sea lions frequently cough up when they are hunted. These stones were considered sacred by the Moche and were thought to have extremely powerful medicinal properties. The lively artistic style of the sea lion is exceptional, and has a great deal of expression. The hooded male figure, seen at the front of the vessel, may represent a sacrificial victim. It is interesting to note that one of the owl's feet appear to grip and morph into the hood that is seen on the male figure that is placed just below the body of the owl. The crab is also interesting in that the crab has anthropomorphized human-like eyes. The owl is also thought to represent the "magical flight" ecstatic trance state that was performed by Moche shamans and priests. (This was described in 1638 by Antonio de la Calancha, in the historical Spanish document "Cornica Moralizada del Orden de San Augustin en el Peru, Con Sucesos Egemplares an esta Monarquia", Barcelona, Spain.) The ceramic offered here may represent the owl as presiding over the Moche sacrifices that are offered to the other world, due to the many attributes of the Moche owl deity as noted above, and as such is known as a "sacrificial rite vessel". One of the few examples of this type of vessel was offered by Arte Primitivo, New York, June 2005, no. 329 ($12,000.00-$15,000.00 estimates.) The vessel offered by Arte Primitivo is also red-brown and cream colored, 10.5 inches high, and is Moche IV phase. Ex: F. Hirsch collection, Germany. I certify that this piece is authentic as to date, culture, and codition:
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X-Rare Carved Mayan Bottle with Palenque Triad Glyphs
Catalogue:
Antiques:
Regional Art:
Americas:
Pre Columbian:
Pottery:
Pre AD 1000 item# 902203
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Apolonia Ancient Art
303-321-7351 gallery
$3675.00
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This extremely rare Mayan carved bottle dates to the early Classic period, circa 300-400 A.D., and is approximately 3 inches high. This piece is intact with no repair/restoration, and is a light brown terracotta with dark brown highlights. This highly important piece is divided into three segments, and as a whole, displays the three Mayan glyphs that represent the "Palenque Triad", gods GI, GII, and GIII. This trio of gods were celebrated as divine ancestors by the kings of Palenque, and this is the principle reason why these three gods have been labeled the "Palenque Triad". The piece offered here may be from the Palenque region, and it is certainly from the Peten region, as the artistic style of the carved glyphs place it in this region which is modern day Belize, Guatemala, and Mexico. The artistic style of the deep carving seen on this piece may even be earlier than circa 300 A.D., and may represent the earliest glyphs that represent these three gods, which would make them late Protoclassic period, circa 200-300 A.D. The GII god glyph, otherwise known as "God K", has elements that are analogous to the Protoclassic glyph seen on Abaj Takalik Stela 5. (See "The Gods and Symbols of Ancient Mexico and The Maya", by Mary Miller and Carl Taube, Thames and Hudson Pub., 1993, p. 131.) GI rarely appears on Mayan painted pottery, and is associated with Venus and the sun, and likely represents one of the Mayan "Hero Twins". He has a shark's tooth, square eyes, scalloped eyebrows, and a shell earflare. GII, known as "God K", "Bolon Dzacab", and the "Flare God" has a forehead with a smoking celt or torch, a mirror head, and serpent-headed foot. This god is associated with the accession of Mayan royalty and royal self-inflicted bloodletting. GIII is associated with the "Baby Jaguar" god, the "Water-lily Jaguar" god, and one of the "Hero Twins". He has a "kin" sign on his cheek or forehead, a squint eye, and a Roman nose. The glyphs seen on the piece offered here all have elements of the above gods that are seen within the glyphs itself, and are seldom seen together on one vessel. In addition, each glyph has a central eye that is denoted with a small incised line design, which is slightly different for each eye seen within the glyph, and this minute incised eye detail was probably the last decorative element that was added to the piece by this skilled Mayan artist/scribe. This piece may also have contained red cinnabar, as traces of this compound are seen within the vessel and some low relief points of the glyphs. The red cinnabar was used by the Maya to preserve the departed, and royal tombs were often coated with this substance. The piece offered here was also hand carved, and a mold was not used to create the design, as is often the case with small Mayan bottles and flasks of this type. This piece is extremely rare, if not unique, and Mayan carved and painted vessels with the complete "Palenque Triad" are seldom seen on the market. Ex: Chuck Warren collection, Miami, Fl. (1970's) Ex: Erasmo Toledo collection, Miami, Fl. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
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