Apolonia Ancient Art offers ancient Greek, Roman, Egyptian, and Pre-Columbian works of art Apolonia Ancient Art
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #812519
Apolonia Ancient Art
$6,875.00
This dramatic "power" type piece dates circa 200-500 A.D., and is from the Peten region of the Yucatan Peninsula, which is Guatemala/southern Mexico. This exceptional piece is a Mayan green stone mask that likely was a pectoral that served as the central element in a ceremonial necklace. This piece is approximately 3.5 inches wide by 4.8 inches high, is a complete example with no repair and/or breaks, and is in superb condition save for some minor roughness at the back top. This green stone mask may be fuchsite or a diopside, as there are attractive (mica?) speckled silver inclusions that are readily seen within the stone. There are also light brown mineral deposits seen on sections of the outer surface, and dark brown mineral deposits seen in most of the lower relief sections of this piece. The Maya highly valued this type of green stone, and there are few authentic ancient Mayan green stone objects carved made from this material, and as such, this piece is rare to extremely rare . This piece was valued highly enough in that it was placed as the central component in a ceremonial necklace, and there is a bow drilled hole on each side of this mask that held it in place within the necklace. In addition, the eyes and mouth were formed into the stone by a "pecking" technique, and the back side of this piece has a concave surface. (For an anlogous designed necklace made from a similiar type green stone see "Maya" by Peter Schmidt, Ed., Rizzoli Pub., Venice, Italy, 1998, no. 140. This piece is also seen in the Museo National de Antropologia in Mexico City, Inv. no. 10-000220.) Carved green stone objects, such as the extremely rare piece offered here, were highly valued by the Maya and reinforced the high rank of individuals wearing them. In the Classic period, green stone objects and beads made for the Mayan elite actually achieved the status of "money", such was the importance and acceptance of these objects. One principle reason for this was that these green stones are the same color as sprouting maize, which represented life on earth and eternal life in the spirit world. Sacred Mayan green stone objects were passed down from generation to generation, placed in sacrificial caches, and used as grave offerings. The pectoral mask offered here is also interesting in that the design of the face resembles the Mayan hieroglyph "ahau", meaning "lord", as it is written in its simplest form. There are also many forms of this common Mayan "lord" glyph, and this "lord" glyph evolved over time, but the form of the piece offered here is closest to the simple "lord" glyph seen during the Classical period, which is also the period that this piece was produced. Both the simple "lord" glyph and the piece offered here have rounded eyes and mouth, thick lips that run around the mouth opening, and two vertical lines that run from the upper lip to the forehead that form the design of the nose and the face of the glyph. (For this theory and a chart of line drawings relative to the evolution of the "Ahau" glyph see "The Stylistic History of the Mayan Hieroglyphs", by Dr. Hermann Beyer, Tulane University Pub., New Orleans, 1932.) The fact that this mask resembles the Mayan simple "lord" glyph is not surprising, as it was probably an important Mayan lord that wore this piece in ceremony and perhaps even in death, and as such, this piece can be considered an important "power" type object. This piece is mounted on a custom metal base and can easily be removed. This piece has also been authenticated by examined in great deatil by Mr. Robert Sonin and Mr. David Joralemon in New York. Ex: Martin Falk collection, Long Island, New York (acquired circa 1960's.). Ex: Arte Primitivo, Fine Pre-Columbian Auction, New York, Auction 46, no.125. Ex: Private French collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #853880
Apolonia Ancient Art
$4,675.00
This rare vessel is from the Moche culture, that dwelled in modern day northern Peru, dates circa 500-700 A.D. and is from the Moche IV phase of ceramic development. This piece is intact with no repair/restoration, is in superb condition, and is approximately 8.25 inches high. This red-brown and cream colored ceramic is a rare piece, as it is a type of vessel known as a "sacrificial rite vessel". This piece has six figures on the vessel including a Moche standing owl deity seen at the center, a sea lion, a cormorant, a hooded male figure, an ocean skate(?), and a crab. All of the five figures that run around the main body of this stirrup-type vessel are all seen emerging from the background, and may represent their emerging into or from the spirit world. These figures are seen in high relief from the main body of the vessel, as they were individually mold made, and this production process took a great deal of skill and time relative to intregrating these images into the production of this ceramic. The standing owl deity seen at the center, which may also represent a priest in costume, is also the Moche deity that is seen in the "Presentation Theme", which is a Moche ceremony of sacrifice as defined by Christopher Donnan. (See "Moche Art of Peru" by Christopher Donnan, University of California, Los Angeles, CA., 1978, pp.158-174.) This Moche owl deity, seen in the "Presentation Theme" as defined by Donnan which is also identified as "Figure B", is a priest seen in an owl-hooded costume holding a goblet with blood from the sacrifice. There are also other known Moche ceramic vessels that portray this figure, as seen in the work noted above (Nos. 248 and 271.). The owl was sacred to the Moche because of it's night vision and sharp hunting skills at night, and because of their nocturnal nature, they were associated with death and were thought to travel between the living and spirit world. There are examples of Moche ceramics with a captive tied to the back of the owl, and this may represent the owl carrying the captive to the other world. The standing owl, seen in combination with the five figures that run around the main body of this vessel, are all related to Moche ceremony and sacrifice. The active red-brown sea lion depicted on this piece shows several round objects, seen at the front of the eye and on the stomach area, and are round stones that the sea lions frequently cough up when they are hunted. These stones were considered sacred by the Moche and were thought to have extremely powerful medicinal properties. The lively artistic style of the sea lion is exceptional, and has a great deal of expression. The hooded male figure, seen at the front of the vessel, may represent a sacrificial victim. It is interesting to note that one of the owl's feet appear to grip and morph into the hood that is seen on the male figure that is placed just below the body of the owl. The crab is also interesting in that the crab has anthropomorphized human-like eyes. The owl is also thought to represent the "magical flight" ecstatic trance state that was performed by Moche shamans and priests. The owl seen on this vessel also has a human designed eye, and may represent a shaman and/or priest in costume, or is in a state of transformation. (This ecstatic trance state was first described in 1638 by Antonio de la Calancha, in the historical Spanish document "Cornica Moralizada del Orden de San Augustin en el Peru, Con Sucesos Egemplares an esta Monarquia", Barcelona, Spain.) The ceramic offered here may represent the owl as presiding over the Moche sacrifices that are offered to the other world, due to the many attributes of the Moche owl deity as noted above, and as such is known as a "sacrificial rite vessel". (One of the few examples of this type of vessel was offered by Arte Primitivo, New York, June 2005, no. 329, $12,000.00-$15,000.00 estimates. The vessel offered by Arte Primitivo is also red-brown and cream colored, 10.5 inches high, and is Moche IV phase. See attached photo.) Ex: S. Benger collection, Germany, circa 1970's. Ex: G. Hirsch Nachfolger, Pre-Columbian Art Auction 257, Sept. 2008, no. 179. Ex: Private New York collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1162134
Apolonia Ancient Art
$1,865.00
This interesting piece is an Aztec flint blade which dates circa 1400-1525 A.D. This piece is approximately 6.3 inches high by 2.5 inches wide. This piece is intact, save for a minute chip at one end, and has a beautiful light brown patina with some spotty black mineral deposits. This piece has a small hole near the center of the piece, and this hole is full of minute crystals which are imbedded in the inner cavity, and run to the outer edge of the hole on each side of the piece. It's quite possible that the small hole with crystals was formed from constant mineral drippings, as this piece may have been a ceremonial offering that was buried in a cave or underground tomb. It is interesting to note that the crystals not only extend to the outer edge on each side of the hole, but also over both edges on each side of the piece, and onto the outer carved/chipped planes of the outer flat surfaces near the edge of each side of the hole. This is an indication that the crystal mineralization, and the hole seen on this piece, developed after this piece was carved and buried. The patina and the mineralization are also excellent indicators which go far in establishing the authenticity of this piece, and there are many forgeries of this type of piece that have been on the market. The carving of this piece is exceptional and very well detailed as well, as one can easily see that the carved/chipped planes become smaller towards the edge of the piece, and this forms a blade of elliptical form that has extremely sharp edges. Aztec blades of this type have been used as a lance or knife blade, but the piece offered here was likely used only in a votive context. The flint stone of this piece is also semi-translucent, and according to Eduardo Matos Moctezuma in "The Great Temple of the Aztecs: Treasures of Tenochtitlan", Thames and Hudson Pub., London, 1988, p. 97: "Many objects of flint and obsidian, locally available raw materials, were also made by the Aztec artisans to be deposited in caches. Flint was most frequently chipped into knives and blades. Some of these knives were decorated with with bits of shell and stone mosaic to form little faces in profile, resembling representations of the flint day sign in the Borbonicus. Similarly, obsidian (a volcanic glass) was chipped to form knives and blades with sharp cutting edges, but it was also carefully worked and polished into miniature imitations, such as small heads and rattles of the rattlesnake. Obsidian is an extremely dense and glassy stone, and is a difficult material to work; such miniatures attest to the skill of the Aztec craftsmen. While flint and obsidian implements symbolically and functionally evoke sacrifice and death, more overt evidence of ritual acts can be found in the numerous examples of worked crania. Sometimes a flint knife is placed between the teeth, like a tongue projecting from a grinning mouth, at other times another knife is inserted into the nasel cavity to create an animated image of death. We do not know wheather these objects were used as masks in rituals, or wheather they were made as symbols of death and sacrifice to be placed in offerings." (See attached photo from the text above, p. 98, ill. 80, of a skull mask with two analogous flint blades such as the example offered here.) The piece offered here was likely cermonial and was votive, but in exactly what context it was used, that is not certain, but whatever the case, the piece offered here is an extremely interesting and rare example of the type. This piece also comes with a custom wooden display stand, and can easily be removed. Ex: Private North Carolina collection. Ex: H. Rose collection, New York. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Metalwork : Pre 1492 item #1242679
Apolonia Ancient Art
$4,265.00
This scarce piece is a Chimu/Inka culture silver mask that dates circa 1300-1532 A.D. This piece is approximately 8 inches wide by 6.9 inches high by 1 inch deep. This appealing designed piece is intact, save for some minor stress cracks seen in the lower nose section, and is complete with no restoration/repair. This piece has a nice dark gray patina with some minute spotty black mineral deposits, and thick dark/light brown mineral deposits are seen on the back side of this piece. This piece was also hand beaten from a single silver sheet, and there are punched cheek, nose, and mouth details. There are also two punched horizontal shaped eye holes, and two holes on each side which were used to tie this powerfully primitive designed piece to a textile shrouded mummy bundle. This piece also has very little bend, and also served as a solid cover for the mummy bundle. The primitive design of this piece may also have been designed to represent the departed in the spirit world, and also served to protect the mummy. This piece is also the normal size for a piece of this type, and another scarce piece of this type classified as Chimu culture is seen in "Peru, Durch Die Jahrtausende", Verlag Aurel Bongers KG, Recklinghausen 1984, Austria, Kat.-Nr. 11.67, Linden-Museum, Stuttgart, Museum no. M 31 059. (The Stuttgart example is approximately 8 inches high and has analogous punched out eye holes, and punched nose and facial details. See attached photo.) The piece offered here is a powerfully primitive designed facial image that defines the essence of Pre-Columbian Andean art. This striking piece also comes with a custom shadow box, and can easily be removed, as it is mounted within with removable plastic tabs. Ex: Auktion Ketterer 149, Lot 371, Zurich, circa 1990. Ex: Dr. Ernst J. Fischer collection. Ex: Private German collection. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1236064
Apolonia Ancient Art
$1,675.00
This lively piece is a black ware Chimu ceramic that dates circa 900-1470 A.D. This piece is approximately 8.8 inches high, and is intact in superb to mint condition. This piece has an even deep black glaze, and has some white calcite deposits which are heavier in the low relief sections of the conical base. The conical base has three registers, which have impressed triangle and square designs, and the square boxes have "step-pyramid" designs seen within. The head of this duck also has a very lively designed eye, and there are two molded legs seen below as well. The designs seen on the conical base are also artistic hallmarks of the Chimu culture, and these designs and type of conical base are typical Chimu attributes. This piece is an exceptional example of Chimu blackware, and is an excellent animal type Chimu ceramic. Ex: Dr. Ernst J. Fischer collection, Germany, circa 1970's. (Note additional documentation is available to the buyer.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1047632
Apolonia Ancient Art
$965.00
This cute piece is a Colima standing warrior that dates circa 150 B.C.-250 A.D. This piece is approximately 5.5 inches high and is intact, with no apparent repair and/or restoration. This piece is a light red/orange terracotta, and has some minute dark black spotty dendrite deposits. This piece is also a whistle, with an opening at the top and at the back of the hollowed head. The whistle is well made, and makes quite a sharp high-pitched tone. This piece was likely ceremonial, and may have been part of a group ceremony. This type of piece is also known as a "protector" type piece, and is thought to protect the deceased in the afterlife. The standing warrior seen here is nude, and is seen holding the full body length shield with both hands. The shield is leaning against the upper body of the warrior, and only the upper half of his face/head is seen peeking above the upper end of the shield. The design of the curved shield protects a great deal of his body, and it is probable that this stance illustrates the type of warfare that was conducted by the ancient Colima. It is unknown if he is part of a shield wall with many warriors, as was the case of the phalanx formation that was deployed by the ancient Greeks, or if he is simply depicted as an individual warrior in combat. The warrior is also seen wearing a turkey tail feather crest/helmet, and this makes him seem larger than life and more imposing. (A turkey whistle with analogous designed tail feathers, as the crest design seen here, is seen in "Sculpture of Ancient West Mexico" by Michael Kan, Los Angeles County Art Museum, 1989, no.169.) An interesting piece that has a high degree of eye appeal. Ex: Yvette Arnold collection, Dallas, Texas, circa 1970's. Ex: Private Fl. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1254565
Apolonia Ancient Art
$1,265.00
This interesting piece is a Recuay culture standing warrior that dates to the Early Intermediate Period, circa 400 B.C.-300 A.D., and the Recuay culture was centered in the Northern Peruvian Highlands, Callejon de Huaylas Valley. This piece is approximately 5.8 inches high by 4.2 inches in diameter, and is in intact condition, save for some minor stress cracks that appear to be filled at the base. This piece was made with a "resist-decoration" technique, and is a thin-walled white/cream colored kaolin clay with red-orange, yellow, and black colored line-drawn highlights. This piece also has some attractive light brown burnishing, and some spotty black mineral deposits. This piece shows a very animated figure that appears to be a standing warrior, as he is seen wearing a helmet and probable body armor, which is built into the round and portly design of the main body of the vessel. This figure also appears to be holding some objects in each hand, and the object in his right hand may be a round fruit which he is seen lifting to his wide mouth. The lower legs and feet of this warrior are also designed in high relief at the base of the vessel. This piece also has the typical single spout which is wide and funnel shaped, and is integrated in width and height relative to the head of the warrior, which makes it to be somewhat imperceptible at first glance. It is also likely that the Recuay were a satellite people of the Mochica, and perhaps were guardians of sacrificial llamas and were an elite group of warriors. The ceramic offered here may also have been designed with additional ceramics, which made up a group scene that was created as a ceremonial grave offering. (For the culture and the warrior-type ceramics, see A. Lapiner, "Pre-Columbian Art of South America", New York, 1976, pp. 167-169.) A scarce piece with nice eye appeal. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1044364
Apolonia Ancient Art
$2,875.00
This visually appealing piece is a large Mayan cylinder vessel that dates circa 400-600 A.D. This piece is approximately 8.5 inches high by 6.9 inches in diameter, is intact with no repair and/or restoration, and sits on four legs that are attached to the bottom base. This piece is a bright orange and black-line polychrome ceramic, which has a "square-cubed" geometric pattern that runs around the entire outer surface. This pattern is likely an imitation of a basket weave pattern, or possibly a textile pattern. Mayan artists also relished imitation of one material with another, particularly in painted media that we read as "trompe l' oeil", in which the eye is tricked, and in the case of the piece offered here, the surface was painted in such a way as to make the observer see woven basketry. In addition, and according to Herbert J. Spinden in "A Study of Mayan Art, Its Subject Matter & Historical Development", Dover Pub., New York, 1975, page 147: "Simple basket weavings appear as painted ornamentation on potsherds from the Uloa Valley (Fig. 204). Complicated braided patterns are common as the rim decoration on pottery from this region, and may have had their origin in the imitation of wicker-work basketry. It is probable that basketry was not of much importance as an art among the Maya, owing to the high development of ceramics." This piece has some heavy spotty black manganese deposits and root marking, which is mainly seen on the bottom and at the bottom edge of the vessel. This piece has some minor minute glaze loss, but overall, it is in extremely fine condition. This piece is also from the Salvador/Honduran region, as the orange and black colors are common for the region, but the type of geometric "square-cubed" pattern that is seen running around the entire vessel is not common, and is a scarce design. This large piece is interesting, has a high degree of eye appeal, and is scarce in this condition with its vibrant color. Ex: C.W. Slagle collection, Scottsdale, AZ., circa 1980's. Ex: Private FL. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1250013
Apolonia Ancient Art
$6,875.00
This extremely rare and cute piece is a Moche blackware feline that dates Moche I Period, circa 300-100 B.C. This early Moche piece is approximately 8.25 inches long by 7.2 inches high. This black glossy glazed piece is intact, and has some attractive light brown burnishing and some minute spotty black mineral deposits. This cute piece is a reclined feline that is seen with his long-tailed prey in his mouth, and this prey appears to be a small mammal and/or mouse. This feline's powerful bared teeth are seen holding it's prey securely in place, and this feline also appears to be relaxed, as he is seen reclined with his lower torso to one side along with his wavy tail. This feline is also seen with forward-curving ears, graceful incised whiskers, rectangular nose, and a compact body. There is also a stirrup-spout at the top of the body, and male attributes are seen between the hind legs. This type of Moche ceramic normally does not have prey in his mouth, and as such, is an extremely rare type. Another analogous blackware reclined feline piece, without the prey, is seen in Sotheby's Pre-Columbian Art, New York, Dec. 1981, no. 14. (See attached photo. $1,200.00-$1,800.00 estimates, $1,210.00 realized.) The feline offered here may be a rare black jaguar, or a smaller feline such as a puma. Wild felines held a special place in the mythology of the ancient Americas. The felines special night vision combined with their powers as hunters were often likened to the power of shamans who would incorporate feline elements into their costumes or paraphernalia. The piece seen here also has enlarged eyes, which emphasize this creature's excellent night vision, and the face of this feline has anthropomorphic characteristics. This type of piece is extremely rare, as it is a type that has the caught prey, is in superb condition, and has great eye appeal. Ex: Gayle Grayson Gallery, Chicago, Ill., circa 1980's. Ex: Estate of Daniel J. and Ruth Edelman, Chicago, Ill. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1177714
Apolonia Ancient Art
$3,675.00
This extremely rare piece is a Moche blackware ceramic that dates circa 100 B.C.-200 A.D., Moche 1-II periods. This piece is approximately 6.75 inches high by 5.6 inches wide. This Moche ceramic is an early blackware example, and has a solid black/brown glaze over a light brown terracotta. This piece is in the form of a manta ray, and is seen in an upright position with its wings and tail section acting as support legs. This upright design allows the viewer to see a raised head that has anthropomorphic features, such as an open round eye at each side of the head, an open mouth seen where the gills of the manta ray would have been seen, and nostrils above the mouth. The gills of the manta ray are also seen below the mouth area and between the extended wings that form a base for the piece. In addition, the gills of the manta ray seem to emphasize the anthropomorphic head just seen above, and this anthropomorphic head is likely depicted morphing into a full human head, or vice-versa, from a human into a manta ray. The anthrpomorphic head seen on this piece is also enlarged, and according to Christopher Donnan in "Moche art of Peru", University of California, Los Angeles, CA., 1978, p.30: "Depiction of humans or anthropomorphized creatures involves a standard enlargement of the hands and heads. Sexual organs may also be enlarged for emphasis, although normally they are small relative to the size of the body, or are simply not indicated." The x-rare piece offered here has attractive and extensive root marking, has some minute spotty black mineral deposits, and is intact with no repair/restoration. Another extremely rare Moche manta ray ceramic type of nearly the same size of the piece offered here is seen in the Larco Museum Collection, Lima, Peru. (See attached photo. The Larco example is not a blackware piece, and has extended wings with a human face seen underneath.) The piece offered here is seldom seen in many old collections, and this is an excellent indicator that this piece is an extremely rare type. Ex: Galerie Arte Andino, Munich, Germany, circa 1980-1986. Ex: Dr. Klaus Maria collection, circa 1986-2012. (Note: Additional documentation is available to the purchaser, including a TL test from Gutachten Lab., no. 638646, dated Dec. 5th, 1986.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1239393
Apolonia Ancient Art
$3,265.00
This attractive piece is a Vicus culture seated figurine that dates circa 200 B.C.-300 A.D. This piece is approximately 6.9 inches high, and is in mint to superb condition with no repair/restoration. This piece has a pleasing nice deep reddish-brown glaze, and has some minute root marking and some light blue/black spotty mineral deposits. This piece is a stirrup-type vessel, and it has a flat bottom. The legs and arms are seen tucked in close to the seated body, and this figurine seems to exhibit an inner core that is changing from an animal form to a human form, or vice-versa. This piece is classified as a "transformation type" ceramic, and this can especially be seen with the human facial features relative to the almond shaped eyes and well defined nose. The wide mouth appears to exhibit this change as well, as does the dual lobbed head which is an anthropomorphic animal feature which is attributed to an animal such as a monkey. This piece is also an excellent example of a ceramic from the Vicus culture of ancient Peru, due to the reasons noted above, and most pieces from this culture seem to exhibit some form of "transformation" from one degree to another. This piece is also "thick walled", and has some weight to the piece. The early Peruvian ceramics from this culture were also fired at about 400 degrees C, thus producing a "thick walled" ceramic, as opposed to the subsequent Peruvian cultures such as the Moche, which produced "thin walled" ceramics which were fired at about 1000 degrees C. This piece is also analogous to an example seen in "Arts Ancient du Perou" by Bernard Villaret, Times Editions Pub., 1978, p. 51. (See attached photo.) This piece has some weight, as one handles this piece, and is in scarce mint condition with a vibrant deep reddish-brown glaze. Ex: Dr. Ernst J. Fischer collection, Germany, circa 1980's. Ex: Auktion Ketterer 119, Zurich, 1987. Ex: Private German collection. Note: Additional documentation is available to the purchaser, including a TL test from Gutachten Lab., 11/23/1984, no. 584912. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1239297
Apolonia Ancient Art
$4,675.00
This extremely rare piece is a Chavin "stirrup handle" ceramic that dates to the Early Horizon period, circa 700-400 B.C. This piece is approximately 8.5 inches high by 7 inches long. This interesting piece is a standing animal, which represents a Coatimundi, or possibly a fox, as the lively head of this standing animal has an elongated nose and peaked ears. This piece is intact, has no repair/restoration, and is an orange and light red color. This esoteric piece is in overall superb condition, has some spotty black dotted mineral deposits, and some normal stirrup handle surface roughness. This piece has four large circle designs, and some geometric line design seen on each side, at the front, and on the face of this animated creature. The rectangular shaped head has dotted eyes, and is seen slightly tilted to the right, which give this piece a high degree of eye appeal and a very animated look. The mouth also appears to be slightly turned as well, and this movement noted with the head and mouth may represent this piece as a "transformation type" vessel. This type of artistic style, as noted above, is also attributed to the Chavin type ceramics known as "Tembladera style". This remarkable piece was produced at a very early period, regarding Pre-Columbian Andean cultures, and has a rare design with the esoteric curved hind quarter of the piece. This type of esoteric design is also rare regarding Chavin type ceramics, and is seldom seen on the market. A piece with analogous artistic style was offered in Bonham's Pre-Columbian Art, San Francisco, CA., Dec. 2006, no. 5352. (This stirrup vessel type piece has analogous line design, color, and nose design, and depicts a humanoid figure.) Another analogous stirrup type ceramic vessel was offered in Christie's Pre-Columbian Art, New York, Nov. 2006, no. 41. (This vessel depicts a jaguar with a slightly tilted head, peaked ears, and dotted eyes. The head is also a triangular designed head with an elongated snout, and this head is also turned to the right. This piece is classified as "Tembladera", circa 700-400 B.C. $4,000.00-$6,000.00 estimates, $4,800.00 realized. See attached photo.) The piece offered here is an esoteric design that is seldom seen on the market, and it is extremely rare in it's intact condition. Ex: Private German collection, circa 1970's. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1243559
Apolonia Ancient Art
$1,275.00
This cute piece is a Recuay culture stone jaguar that dates to the Early Intermediate Period, circa 400 B.C.-300 A.D. The Recuay culure was centered in the Northern Peruvian Highlands, Callejon de Huaylas Valley, and this culture created some of the most sophisticated stone and metalwork in ancient Peru. This piece is approximately 1.5 inches high by 2.25 inches long, and is a complete piece with no repair/restoration. This piece is in superb to mint condition, and has a nice patina with some mineral deposits which are seen mostly in the low relief areas and minute pitted areas of the stone. This attractive piece is a light green serpentine stone, and it is a very dense and hard stone with normal minute pitted surfaces. This piece has a bow drilled hole seen where the tail curls up to the body, and this piece may have been hung as a pendant. There are also bow drilled eyes, and carved lines that form a nose, whiskers, and mouth. These carved lines also form claws at the front, and rear claws seen on the bottom of the piece, as the rear legs are seen tucked under the seated body. This piece may also have served as a fetish for a shaman, and this piece is a powerful representation of a jaguar which was the protector spirit in the Pre-Columbian cosmos. This piece likely also defined the social status of the individual, and may have been a votive offering to venerate an ancestor, while also serving as a "protector" type piece. The jaguar image is also a prominent image relative to the Recuay culture, and is seen in the majority of their artwork which also suggests that the Recuay developed and followed a "jaguar" cult. This piece simply sits on a custom stand, and has a great deal of eye appeal. This piece is also a scarce example, and is in exceptional condition for the type. Ex: Splendors of the World gallery, Los Angeles, CA., circa 1990's. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #824649
Apolonia Ancient Art
$1,375.00
This interesting piece is from the Jama-Coaque culture that lived in the tropical forest coast region of northern Ecuador near the Esmeraldas River. This area is also the region where the Spaniards first encountered the native South Americans. The piece offered here is approximately 10 inches high, dates circa 500 B.C.-500 A.D., and is intact, save for some missing coffee bean ends seen on the headdress and a very small section of the headdress behind the right ear, and this may have been done as this piece was a burial offering. These breaks appear to be very old, as there is wear in the break areas with burial deposits, and this may have been done to break the "mana" and/or magic of the piece for burial. The seated figurine may be a shaman that is seen wearing a headdress, shirt, earrings, and nose ring that are decorated with coffee bean symbols. He also has coffee bean designed eyes and is seen holding a lime pot in his right hand and in his left, a coca pod. (For the type see: "Pre-Columbian Art" by Jose Alcina Franch, Abrams Pub., New York, 1983, no. 595.) There are traces of painted designs seen on the lower legs, headdress, and skirt. This piece has spotty black mineral deposits and some minute root marking. An example and type that is now scarce on the market. Ex: Private Arizona collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #809739
Apolonia Ancient Art
$1,275.00
This superb ceramic is from the Moche culture that dwelled in northern Peru and dates circa 50-200 A.D. This piece is classified as being Moche I period, circa 50-200 A.D., due to the design of the stirrup spout that has a thick lip. The Moche ceramics from this period often have a cream colored glaze with red highlights, as this vessel also displays. This intact piece is approximately 8 inches high and is in superb condition, with no over paint, repair, and/or restoration. There is also a small pebble inside this ceramic, and this vessel may have served as a ceremonial rattle. This cute piece has a vibrant red line-designed lizard seen on both sides, and there are red dots that surround each lizard. These red dots represent seeds of the acacia tree, which are closely related to the hallucinogenic anadenanthera colubrina, which are believed to have powerful medicinal properties. The lizards that are native to the desert scrub brush land of northern Peru subsist exclusively on these seeds, and its thought the Moche consumed these lizards believing that they would derive the benefits of the acacia seeds. (For the ceramic type see "Moche Art of Peru" by Christopher Donnan, University of California, 1978, page 142.) The lizard was also a creature worthy of depiction, as lizards shed their skins, and this trait makes them symbolic of regeneration. This piece is an interesting work of Moche line-designed art that is not often seen on the market in this superb condition. Ex: Private CA. collection. Ex: Arte Textil, San Francisco, CA. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1260877
Apolonia Ancient Art
$4,675.00
This scarce piece is a Mayan ceramic that dates circa 600-900 A.D. This piece is approximately 7 inches long, by 4.5 inches high, and is in superb intact condition with only a few minute abrasions. This piece also has an attractive orange and light brown polychrome glaze, with some heavy and spotty black mineral deposits. This interesting vessel is in the form of a sitting rabbit, and has all four legs tucked under the body. There is also a single rattle that is built into the animated hollow head, and rattles of this type are normally seen in the rounded hollow legs of select Mayan tripod vessels. This appealing vessel is designed to sit horizontally as a rabbit would be at rest, and also upright, as if the rabbit is raised up on it's hind legs. In addition, there are three suspension holes, one under each front leg, and one that runs through the head. This allowed one to control a liquid that could then be poured from the raised hole that is seen on the upper back of the rabbit. This piece also has a black Mayan mat symbol which is painted on the belly of the rabbit. The rabbit, for the Maya, was a deity associated with scribal or artistic roles, and was the patron god of the Mayan scribe. According to Michael Coe in "The Art of the Maya Scribe", Abrams Pub., New York, 1998, p. 110: "The much illustrated little Rabbit God writing a codex on the Princeton Vase makes only one showing as a scribe in the art of the classic Maya. He must be the same rabbit that the Maya saw on the face of the moon, and is iconographically linked with the Moon Goddess, who often is depicted holding him in her arms." The piece offered here may represent a scribe as a rabbit, but more likely it represents the "Rabbit God" himself, who also doubles as the patron god of the Mayan scribes. This vessel may also have been a "paint pot" for a Mayan scribe and/or it may also have been a votive vessel for an important individual such as a Mayan scribe. The artistic style of the painted black Mayan mat seen on this piece, is also analogous to the painted mats seen on "Copador" type vessels. The name "Copador" is a contraction of Copan and El Salvador, and refers to the zone of distribution for this type of vessel. This piece may also refer to the 13th ruler of Copan, "18 Rabbit", who acceded to the throne circa 695 A.D., and ruled for 43 years. Under his rule in Copan, Copan's population was growing as never before, and the "Copador" polychrome ware was being manufactured and distributed over a wide area in the Mayan world. This energetic ruler erected many monuments, including one of the largest ballcourts (Ballcourt A-III), which was second only to the Great Court at Chichen Itza. Linda Schele also felt that this ruler was also the greatest single patron of the arts in Copan's history, based on the number of works and the high-relief style of carving. (See "Scribes, Warriors, and Kings", by William Fash, Thames and Hudson Pub., 1991, p. 125.) Hence, it's quite possible that the vessel offered here also referred to this ruler of Copan, in addition to representing the "Rabbit God" of the Mayan scribes. This piece is a rare intact Mayan vessel designed in animal form, and full bodied Mayan "animal form" type ceramics are seldom seen on the market. Ex: William Freeman estate, New Mexico, circa 1960's-1980's. Ex: Private AZ. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #594176
Apolonia Ancient Art
$2,875.00
This Chavin/Cupisnique water carrier is an early type Chavin ceramic and dates circa 900-600 B.C. This piece is intact and is in mint condition with no stress cracks and/or breaks. This large piece is approximately 12.1 inches high, and has a cream and light red polychrome glaze. There is some light brown burnishing seen mostly on the bottom, and there is also a very small drill hole that is seen that was done for a thermoluminescence test (TL test). This TL test was done by the prior private collector in Germany, and it was done by Kotalla Laboratory. This document is included with this piece.(The results of this test place this piece circa 600-400 B.C.) This cute piece has a friendly warm smile and projects an easy going carefree feeling. The design of the face is very simple, and comic-like, but this was probably the intent of the potter/artist. This type of piece is rare for an Andean ceramic, as most Andean cultures such as the Chavin and the Moche were based on a warrior cult that used live captives for sacrifice. The Chavin/Cupisnique produced some of the first and finest ceramics in ancient Peru, and the stirrup-spout seen on this vessel was their invention. This allowed the Chavin/Cupisnique potters to move this piece around in the kiln with a stick, and they were able to produce pieces that had bright colors with even glazes such as this piece. This water carrier may be a representation of a person, but more likely, it is an anthropomorphic form represented as being from the spirit world. There is also a face seen at the front of the main body of the vessel that may double as a clothing design. This piece may also be from the "Cupisnique" culture as noted by Richard Berger in "Chavin and the Origins of Andean Civilization", page 90-99. He notes that this type of ceramic, with it's trapezoidal arch and single spout with the flaring end, are creations of the initial phase prior to the appearance of what we know as true Chavin style ceramics. The TL test seems to support this view. Most early pieces of this type have simple line design details for the eyes, nose, and other facial features/body design as this piece shows. This Chavin/Cupisnique piece is a rare, early type and is a large example. Ex: Private German collection. Ex; Private CA. collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1088689
Apolonia Ancient Art
Price on Request
This extremely rare piece is an attractive canteen type vessel that has been classified as Nazca culture, circa 500-600 A.D. This piece is approximately 7 inches high by 8.75 inches wide, has a small raised opening, and is heart shaped. This piece also stands by itself, as it has a flat bottom, and is very easy to handle with both hands due to it's "V-shaped" design. This esoteric "V-shaped" piece has a beautiful dark red glaze, and may have been designed to represent a human heart. In addition, this piece has a small extended central top spout, which somewhat resembles a blood vessel for a heart. This piece also has two lug handles, seen on each side of the vessel, and these handles were made in order to suspend the vessel. The suspension of this vessel acted as an aid for one in the careful pouring of a liquid, and as such, this vessel was probably created for ceremonial use. It is also possible that, given the heart shape, the handle design, and the dark red color of this esoteric piece, the liquid contained within this vessel may have been human blood which was used for ceremony. This piece was also lavishly published with a full page color photo in "Art of the Andes, Pre-Columbian Sculptured and Painted Ceramics from the Arthur M. Sackler Collections" by Paul Clifford and Elizabeth Benson, The Arthur M. Sackler Foundation and The AMS Foundation for the Arts, Sciences, and Humanities, Washington D.C. publishers, 1983, no. 143. The following description of this piece is seen in the above publication on page 268: "The widest area of this kidney-shaped canteen is at the top. Its short spout has a thickened rim, and loop handles are attached to the sides just below the shoulder. The entire vessel is painted with a red slip. Such a vessel shape does not appear in any of the literature, but there is a similar piece in a New York collection known to the author. (The following is a footnote relative to the New York example: "Seen while on loan to the Duke University Museum.") The surface color and finish are comparable to the Nazca panpipes in Number 142 (See attached photo.), and the bottle is therefore included with the Nazca material, although actual provenance is not known. The minimum age indicated in the thermoluminescence analysis indicates that the piece was fired in antiquity, but does not provide any basis of dating beyond that minimum age. Further technical measurements, such as trace element analysis of the clay and analysis of the slip with which the vessel was painted may, in the future, provide a method for establishing provenance, if comparisons can be made with similar analysis of other objects". (The following is a footnote regarding the two thermoluminescence (TL) tests that were performed on this piece by the Sackler Foundation: "OX-TL reference no. 381f1, 02/08/83 and 05/26/83 estimates that the sample tested has a minimum age of 470 years according to results of two TL tests, one to analyze fading.") The bottom of the piece has an inventory no. N-110, and there are two minute holes which indicate where the two above TL tests were taken. This intact piece is also in mint condition, and has an even glaze that is a brilliant deep red color. This extremely rare piece is also one of the top esoteric vessels, if not the most esoteric vessel offered by the Sackler Foundation. Ex: Arthur M. Sackler collection, accession no. N-110. I certify that this piece is authentic as to date, culture, and condition: