Apolonia Ancient Art offers ancient Greek, Roman, Egyptian, and Pre-Columbian works of art Apolonia Ancient Art
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1245720
Apolonia Ancient Art
$3,265.00
This striking piece is a carved stone sculpture that is attributed to the Recuay culture, Early Intermediate Period, circa 400 B.C.-300 A.D. This piece is a solid stone piece that is approximately 4.5 inches long, by 3.4 inches wide, by 2.8 inches high. This piece is a dark brown color, and has minute dark black and spotty white mineral deposits. In addition, there are faint traces of red cinnabar deposits that are seen in the low relief areas of the rounded eyes and incised teeth. This piece is an excellent example of Recuay stone sculpture, as it has sharp angular or circular lines, and flat surfaces. The Recuay culture was a highland contemporary of the Moche, and was organized into small independent militaristic polities, and their art often depicted creatures that seen to be supernatural in character. The head seen here is a supernatural feline with ears seen at the top, and a wide mouth with prominent angular designed teeth. The circular eyes, open mouth filled with teeth, and angular flat nose seen at the front, identify this creature which is often referred to as the "moon animal", because of it's association with crescents and other celestial imagery in the coeval Moche style. The so-called "moon animal", a feline or foxlike creature with a triangular form of nose projecting from its face, plays a principle role in Recuay art and is common on fine Recuay pottery. (For an analogous piece and an explanation of the "moon animal", see the "Spirit of Ancient Peru; Treasures from the Museo Arqueologico Rafael Larco Herrara", Thames and Hudson Pub., New York, 1977, no. 24, p. 93. See attached photo.) This piece offered here also reflects the Recuay monolithic stone sculpture that was free-standing or incorporated into masonry walls, and was carved so that its undecorated shaftlike back could be inserted into a wall socket while the carved supernatural visage projected out of the wall in tenonlike fashion. This type of artistic design allowed the viewer to see a piece that "comes alive" in a simplistic fashion, and as such, this piece has a high degree of eye appeal. This splendid stone piece is mounted on a custom wooden and Plexiglas stand, and is angled upwards for the viewer. Ex: Splendors of the World Gallery, Los Angeles, CA., circa 1990's. Ex: Private New York collection. Ex: Private German collection. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1208597
Apolonia Ancient Art
Sold
This scarce piece is a Mayan brownware tripod vessel, "Teotihuacan Type", that dates circa 250-450 A.D. This Mayan piece is classified as having "Teotihuacan" artistic style, and is of the type seen in "Pre-Columbian Art, The Morton D. May and The Saint Lewis Art Museum Collections" by L.A. Parsons, New York, 1980, Fig. 133. This superb piece is approximately 8.3 inches high by 12.4 inches in diameter, and is complete with some limited crack fill/repair. This piece also has some traces of red cinnabar in the low relief molded sections of the vessel, and some minute spotty black mineral deposits. There is a black polychrome band seen below the rim, and there are raised coffee bean symbols that are seen running around the vessel at the base of the bowl. This attractive brownware piece is supported by three hollow slab feet that show an identical trophy/death head molded design, and the bowl has a molded frieze that runs around the piece. This molded frieze is divided into three sections by incised bands, and each section has an identical impressed molded design that was repeated three times. This impressed molded design shows a Mayan ballplayer on one knee, and he is wearing a yoke around his waist, along with a helmet/headdress and other regalia. There also appears to be a speech-scroll seen running away from this figure as well. He is seen bouncing a large ball off his hip/yoke, and this large ball also appears to be depicted at the moment of impact. This figure may represent the Mayan Hero Twin "Xbalanque", who was the great mythic ballplayer in the Mayan "Popol Vuh". In addition, this impressed molded design shows a standing individual/ballplayer that is seen facing the ballplayer that is seen on one knee, and this standing individual/ballplayer has a skull-like old man facial design, and likely represents one of the Mayan Death Gods of Xibalba, which is the Mayan underworld. This standing Death God is seen holding a hanging object, and this may be a handstone, "manopla", which was used in the ballgame perhaps during the serve, or it may represent a squash, which represents a severed head of the other Hero Twin, "Hunahpu". This standing Death God may represent "God L", who was also one of the principle gods of the underworld, and was known as "Lord of the Underworld". The number three is also significant regarding the Mayan ballgame, as the Maya were thought to have played the game with three principle players on each side. It is interesting to note that this piece has three legs that each depict a trophy/death head, along with the three sections of the molded frieze which each have the three identical molded impressions as noted above. There is a total of nine molded impressions, three per section, seen within the molded frieze that runs around this piece, and the number nine is associated with the Hero Twins. (See "The Sport of Life and Death: The Mesoamerican Ballgame", M. Whittington Ed., Thames and Hudson, New York, 2001, p.239, which also shows a scene which is very analogous to the scene seen on the piece offered here, and that is the Hero Twin "Xbalanque" on one knee hitting the ball with his yoke, and the standing "God L". See attached photo.) According to Linda Schele in "The Code of Kings", New York, 1998, p. 213: "Both sets of Twins (Hero Twins) confronted the Lords of Death in the ballgame, which was a symbolic form of warfare. The Hero Twins used the dance to defeat Death, and it was in the ballcourt that they resurrected their dead forebears. It is there that human beings must go to worship the Maize Gods." This piece was also likely ceremonial in nature, given the Mayan ballgame symbols, and may have held an offering such as a severed head, possibly from a ballplayer. The Mayan death head symbol seen on the legs of the vessel also support this theory, along with the fact that this type of piece is known as a votive offering vessel. The noted Mayan epigraphist, Dr. Mark Van Stone, has confirmed that the three legs seen on this vessel have: "a head on the leg that represents a generic trophy head" and, "his eye is closed, which suggests a captive decapitation, and his jaw is hidden by a scroll, a little like the head-variant of (Te)". This exceptional piece is scarce to rare, as most Mayan vessels of this type portray warriors and/or battle scenes, rather than a scene from the Mayan ballcourt. Another analogous vessel of this type that portrays a molded priest/warrior in flight is seen in Sotheby's Pre-Columbian Art, New York, Nov. 1991, no. 155. ($8,000.00-$10,000.00 estimates.) Ex: Private New York collection, circa 1980's. Ex: Donick Cary collection, Los Angeles, CA., circa 1990's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Metalwork : Pre AD 1000 item #1113765
Apolonia Ancient Art
Sold
This rare piece is a silver Inka Empire atlatl thumb grip, which is an important component of a wooden atlatl. This piece dates circa 1450-1550 A.D., and is approximately 1.1 inches wide by 1.5 inches high. This x-rare to rare piece was cast in silver, and was then hammered into its present form. This piece has a bar at the bottom that was imbedded into a round wooden rod, and then was tied into place. This round wooden rod, known as an atlatl, had a slot that ran down the center which held a spear. (See attached photo of an atlatl which is seen in the Museo de Oro, Lima. Approximately 20.5 inches long.) The atlatl was a weapon that was an important addition to the Royal Inka army, as it enabled the thrower of the spear to more than double the throwing distance of the spear. The atlatl placed additional torque to the back end of the spear, and the thump grip enabled the holder of the atlatl to transfer more power into the act of the throwing the spear. The thumb was the last contact point on the atlantl on the hand of the thrower, and the addition of the thumb grip enhanced the power of the atlantl a great deal. This weapon was one of the principle reasons that enabled the Inka Empire to expand as rapidly as it did, and as this piece is made from silver, this piece was likely made for the Inka Imperial Army. Most of these thumb grips are simple wooden pegs, or are sometimes found in bronze. (For some additional bronze examples see: "Peru Durch de Jahrtausende, Kunst Und Kultur Im Lande Der Inka", by Ferdinand Anders, Verlag Aurel Bongers Pub., 1984, nos. 12.60-12.62. See attached photo.) The piece offered here has a face that has a feathered crest at the top, and the upper portion of this piece is slightly turned to one side to accommodate the thumb of a right-handed thrower. This piece is a complete example and has no repair/restoration. This piece also has a nice dark gray patina, has a great deal of eye appeal, and was authenticated by Mr. Robert Sonin, New York. A custom wooden display stand is included. Ex: Joe Rose collection, New York, circa 1970's. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1027901
Apolonia Ancient Art
$1,265.00
This interesting piece is a carved jade pendant that is from the Costa Rican region, and dates circa 300 B.C.-500 A.D. This piece is approximately 1.5 inches high, and is part of a complete "axe-god" pendant. This piece likely formed a complete piece that was approximately 4.25 to 4.5 inches high, and may have been string cut into three near equal sections. This beautiful dark green jade piece is the upper section of a complete pendant, and is in the form of an avian head. The dark green color is even throughout the entire piece, and is from a high quality section of the stone from which it was cut. This detailed jade head has superb workmanship, and has bow drilled eyes, wing design cuts seen on each side, and a bow drilled hole through the side which the wearer was able to use in order to suspend this piece as a pendant. This piece was worn by the elite as a "power" type piece, and appears to represent either parrots or owls as emphasized by the tufts as seen at the top of the head. This piece is analogous to two examples that are seen in "Precolumbian Art of Costa Rica", Detroit Institute of Art, Abrams Pub., 1981, no.24 and 26. (See attached photos.) This piece also has an unpolished "septum" that is seen at the back of this piece, and was a result of string cutting a stone into three seperate pieces in order to produce three pendants. (For this manufacturing process see, "Precolumbian Jade" by Frederick W. Lange, University of Utah Press, 1993, pp.270-274.) This piece also has some spotty light brown surface deposits that are seen in several low relief points of the piece. This piece is rare, as it was a segment from a complete "ax-god", and this complete and sacred "ax-god" was likely cut into three segments so that each piece could have been given to family members of the prior owner. The piece offered here, subsequently became a votive grave offering, and the "power" of this piece passed from one generation to another. This type of segmented votive piece was also known to have occurred with the Olmec, as evidenced by Olmec hard stone pieces that are published in "The Olmec World, Ritual and Rulership", Princeton University, Abrams Inc. Pub., 1995, nos. 158 and 159. (The pieces illustrated are both jade masks that were string cut and/or broken into a section, and was then reworked and repolished. It is unknown whether these masks were broken accidentally or for a ritual purpose, but what is known, these pieces were valued as they were reworked and repolished. See attached photos.) The rare votive piece offered here was also reworked and repolished afer it was cut at the bottom, and this type of votive piece is seldom seen in the market, or in private/public collections. This piece is a superb example of Costa Rican jade. This piece is mounted on a custom stand and can easily be removed. This piece can also be easily worn on a cord as well. Ex: Private Mass. collection. Ex: Arte Xibalba, Osprey, Fl. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Metalwork : Pre AD 1000 item #592720
Apolonia Ancient Art
$1,275.00
This Chimu silver offering bowl is quite attractive and dates circa 1100-1350 AD. This piece is approximately 7.4 inches long by 4.75 inches wide by 2.3 inches high. This silver vessel was hammered from one single sheet of metal, and was formed into the rectangular shape seen here. This piece is slightly thicker at the base, and has a slightly thinner outer edge. This rectangular shape runs concurrent and continually through many Pre-Columbian cultures, and this type of vessel is seen as early as the Olmec circa 400 BC. This shape allows one to easily hold the vessel in one hand, rather than both hands as a round vessel often requires, and two dimples were added on each side for an added grip. This piece was likely used in ceremonies, rather than being created as a votive type vessel, and this may also explain the design of this vessel. An additional dimple was added so that the vessel stands upright and does not fall over. There is also a cross hatch design seen on the upper rim that is often seen on Chimu silver vessels. (See Sotheby's Pre-Columbian, Nov. 2006, lot #296, that shows a Chimu silver beaker with a cross hatch design on the upper rim.) This piece has spotty black magnesian deposits and checkered metal from age. The condition of this vessel is mint, and it is intact. Ex: Jean-Eugene Lions collection, Geneva, Switzerland. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1215119
Apolonia Ancient Art
$1,865.00
This piece is a Mayan terracotta that dates from the Late Classic period, circa 600-900 A.D., and is approximately 6 inches high by 7.5 inches wide by 4.5 inches deep. This piece has powerful eye appeal, as it shows the Mexican rain god Tlaloc with large round eyes, scrolled upper lip, and exposed tooth row. This piece is a very large applique that was part of a extremely large vessel which may have had several of these applied appliques that ran around the outside of the vessel. There is original white pigment seen over the exposed teeth and round eyes, root marking seen in sections of the piece, and there are light brown and gray earthen deposits seen over the entire piece. The condition of this piece is intact, with little apparent crack fill, and this piece appears to have broken cleanly away from the main body of the vessel. A wall section of this large vessel also forms the backside of the piece offered here. The mix of Mexican and Mayan motifs in the Late Classic period is not uncommon, and another example of a Mayan terracotta with the Mexican rain god Tlaloc can be seen in "Pre-Columbian Art: The Morton D. May and The Saint Louis Art Museum Collections" by Lee Parsons, New York, 1980, no. 318, p. 205. The Mexican rain god Tlaloc has also appeared since the Early Classic period in the Maya zone, and is often related to scenes of "autosacrifice" involving the nobility, in which they self extract and offer their own blood. This "blood letting ceremony", as an offering to the gods, is also a metaphor for rain, although the Maya had their own rain deity, Chaac. The piece offered here may also have been part of a large ceremonial blood letting vessel. In relation to the letting of blood, the Tlaloc deity also appears on war shields, as seen on Mayan terracotta figures. This piece is scarce to rare, and sits on a custom black metal stand. Ex: E. Duncan collection, Stilwell, Kansas, circa 1980's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1239527
Apolonia Ancient Art
$3,275.00
This rare piece is a Salinar/Viru culture monkey "transformation" type vessel that dates circa 400-200 B.C. This piece is approximately 9 inches long by 7 inches high, and is in superb condition with no repair/restoration. This piece is a standing quadruped with a stylized lobed monkey's head, and a short tail is seen curled at the back. This piece is seen standing on sturdy legs, with each flank painted with mythical creatures that have bared fangs and claws. The whole piece is covered with a light yellow-brown slip, and the mythical creatures and facial elements are painted in a light reddish-orange color. This piece is also a "stirrup-handle" type piece that is also designed as a "whistle" type vessel, as it makes a shrill sound when one blows into the raised end of the handle, and as such, this vessel was also likely a "ceremonial" type vessel. In addition, this piece also represents a "transformation" type vessel, as the stylized lobed head on the monkey has human and animal features. This rare early Andean culture ceramic may also be a prototype for the subsequent Moche I ceramics, and as such, this type of piece set the standard for Andean ceramics that have a great deal of realism regarding both human and animal representations. This piece also has some spotty light brown mineral deposits, and is a superb example for the type that is seldom seen on the market. Another analogous example of this culture is seen in Lempertz Pre-Columbian Art, Brussels, Jan. 2010, no. 49. (See attached photo. The Lempertz example also has an analogous painted mythical creature on the flanks as the piece offered here, and both of these pieces may have been produced in the same workshop.) This type of piece is x-rare to rare, and has a high degree of eye appeal. Ex: Dr. Ernst J. Fischer collection, Germany, circa 1980's. Ex: Auktion Ketterer 163, 1986. Ex: Private German collection. Note: Additional documentation is available for the purchaser, including a TL test from Gutachten Lab., 01/14/1991, no. 369012. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1286571
Apolonia Ancient Art
$2,865.00
This scarce to rare piece is a Mayan terracotta model of a throne, which dates circa 600-900 A.D. This piece is approximately 3.4 inches high, by 6.4 inches long, by 3.2 inches wide. This piece is made from four molded pieces, and the details and images seen on this piece were mold pressed into the terracotta. The front side of this piece shows a facing god figure, who also appears to be supporting the weight of the upper panel. The upper panel also shows two square "mat designs" which each show twelve boxes with a "spiral" symbol within. This "spiral" symbol is likely depicted as meaning "CH'ICH", meaning "blood", and/or "blood offering". This symbol also makes perfect sense for this piece, as this piece may also portray an offering altar, as well as portraying a throne that may have supported a seated figurine. The two holes seen at the top may be for pins to help support a seated figurine, but they may also represent holes that were used to drain the blood from the two panels, and this blood would then drip down below the altar and to the underworld gods below. According to the Mayan belief of blood offerings, each drop of blood would nourish the gods and the earth, ensuring a new abundant maize harvest that would feed the people and provide wealth for the court. If this was the case regarding this piece, then this piece likely is a votive representation of an offering altar where bloody offerings were placed for the gods, and this type of altar may also have doubled as a sacred throne for a Mayan royal personage. The emerging facing god seen at the front of this piece, may be a frontal version of the "War Serpent God", otherwise known as the "Jaguar-Serpent-Bird God". This composite image is primarily associated with warfare, and was a popular image with the Maya at Piedras Negras and Chichen Itza. The image seen on this piece also has feathers above each extened arm, jaguar-paw hands, a double necklace, large round ear-flares, and a nose guard attachment. (For the type of god seen here, see "The Gods and Symbols of Ancient Mexico and the Maya" by Mary Miller and Karl Taube, Thames and Hudson1993, pp. 104-105.) This piece is 100% original, and was repaired from four large fragments. There are also minute black spotty mineral deposits seen in various sections of the piece. This type of votive piece is seldom seen on the market, and also displays a Mayan god that is seldom seen. Ex: Private New York collection, circa 1980's. Ex: Howard Rose collection, New York, circa 1990's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Metalwork : Pre AD 1000 item #1226590
Apolonia Ancient Art
$8,765.00
This powerful piece is a Chimu culture silver mask that dates circa Late Intermediate Period, 1000-1400 A.D. This piece is likely from the Lambayeque Valley, Peru, and is approximately 11.75 inches wide by 6 inches high by 1.2 inches in relief. This piece is a silver with added copper metal combination with an applied coat of spotty red cinnabar than runs through the flat center section of the piece. This intact piece has a "box-type" nose construction, and is attached to the main body of the piece with folded over tabs. There are decorative small hand beaten rounded dot patterns, that are seen at each end of the ear sections, and these ear sections also show a rounded design which resemble ear spools. These main body of this piece is divided into three sections, and the middle section is the nose and "line-formed" mouth which is the focus of this piece, and the eyes seen in each of the two outer sections, frame the entire compact design of the face. On the back side of this piece, there are some textile remains seen between the main body of the piece and the "box-type" constructed nose section. This piece covered a "mummy-bundle" which was also wrapped in textiles, and this piece was likely wrapped around the face of the mummy along with additional textile wrapping. Depending on the status and wealth of the deceased, these Chimu masks could be of ceramic, of wood, or even cloth, but those of the most powerful were of gold and silver. This piece also has a dark gray patina, with several minute spotty black mineral deposits. Another analogous example of nearly the same size can be seen in Bonham's African, Oceanic, and Pre-Columbian Art, Nov.2013, no. 33. ($4,000.00-$6,000.00 estimates, $11,875.00 realised.) This piece is also mounted within a black wooden shadow box, and clear Velcro tabs securely hold it into place which attaches this piece to the black backing. Ex: Private German collection, circa 1970's. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1237476
Apolonia Ancient Art
$3,675.00
This animated piece is a squatting figurine that is from the Nazca-Wari culture, circa Middle Horizon, 600-700 A.D. This interesting piece is approximately 5 inches high, and has a flat bottom base. This figurine likely represents a squatting male who is seen holding a ball upwards with his right hand, and his left hand is also raised to his left ear lobe which appears to be bleeding. This blood is also seen running down his left arm, and his facial expression is very animated with his crooked mouth. This crooked mouth may also be a representation from his injury to the left side of his head, which also may represent a stroke and/or a cranial injury. The figurine is also seen wearing a cloak with geometric patterns, and it may be that the person depicted here may also have been a ballplayer. The raising of the ball in his right hand may also be a sign of victory in the ancient Mesoamerican ballgame, and this may depict the point of victory in the game. This piece is also a ceremonial whistle vessel, and makes a high pitched noise when one blows into the bottom opening seen at the back side of this piece. There is also an opening for the whistle seen at the back side, and also the remains of a stirrup attachment, as this piece is the front half of a stirrup vessel. This piece may also have been ceremoniously broken when it was buried, and perhaps this was linked to the fact that this piece may have portrayed an actual person. This piece was also collected by Dr. Ernst J. Fischer who collected Pre-Columbian ceramics that displayed medical related diseases and/or conditions. The condition of this piece is also superb to mint quality and the white, gray, light red, and black colors are very vibrant. This piece was also one of the favorite pieces of Dr. Fischer, and is one of the rare examples of Andean Pre-Columbian art that likely displays a medical condition such as an injury and/or stroke of an individual. In addition, the injury depicted here may have been self inflicted and/or initiated to relieve the condition of stroke, but it is more likely that this injury was the result of playing in the ballgame. It is also interesting to note that the face of this individual is divided into two parts, with one half of the face depicted in light red, and the other half, in light gray. This piece is also a rare medical related type of ceramic, and is seldom seen on the market. An analogous piece from this culture was offered at Sotheby's African, Oceanic & Pre-Columbian Art, New York, May 2014, no. 203. (See attached photo. This complete open-topped vessel is approximately 5.5 inches high, and has analogous colors/design relative to the tunic and bilaterally colored face. $10,000.00-$15,000.00 estimates, $68,750.00 realized.) Ex: Auktion Ketterer 163, 1989, no. 337. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Ex: Private German collection. Note: Additional documentation is included for the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1293208
Apolonia Ancient Art
$1,875.00
This primitive, but esoteric piece is a Chontal culture seated mother goddess that dates circa 300-100 B.C. This piece is approximately 4.9 inches high, by 3.4 inches wide, by 1.9 inches thick. This piece was carved from a single piece of hard green serpentine stone, and is an attractive dark green, with spotty light brown and black colors. This piece has a nice patina with some calcite deposits seen in some of the minute veins that run on the outer surface of this piece, and there is some minute root marking as well. In addition, this piece was polished in antiquity, and has a bright surface. This piece is also intact, with no repair/restoration, and has a small excavation mark on the back side. This piece is a "mother goddess" type, and is seen seated and holding her hands to her breasts. This attractive piece is also likely a fertility type piece, as this "mother goddess" emphasizes her breasts that are full of "mother's milk". This piece also emphasizes the Chontal culture artistic style which shows coffee bean eyes, double-line lips, square nose, and incised lines for the fingers and toes. This piece also shows the head slightly angled to the left, which offers this piece a more animated appearance. The Chontal culture is also contemporary with the Mezcala culture, and the design of the Chontal figurines have more rounded and defined features than the Mexcala culture, which tend to have very angular lines and features. The type of piece seen here is scarce to rare, and is not often seen on the market. This piece can also stand by itself, and simply sits on the included display base. (For the type see: Carlo Gay and Frances Pratt, "Mezcala", Geneva, 1992.) Ex: Private New York collection, circa 1980's. Ex: Howard Rose collection, New York. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1047632
Apolonia Ancient Art
$965.00
This cute piece is a Colima standing warrior that dates circa 150 B.C.-250 A.D. This piece is approximately 5.5 inches high and is intact, with no apparent repair and/or restoration. This piece is a light red/orange terracotta, and has some minute dark black spotty dendrite deposits. This piece is also a whistle, with an opening at the top and at the back of the hollowed head. The whistle is well made, and makes quite a sharp high-pitched tone. This piece was likely ceremonial, and may have been part of a group ceremony. This type of piece is also known as a "protector" type piece, and is thought to protect the deceased in the afterlife. The standing warrior seen here is nude, and is seen holding the full body length shield with both hands. The shield is leaning against the upper body of the warrior, and only the upper half of his face/head is seen peeking above the upper end of the shield. The design of the curved shield protects a great deal of his body, and it is probable that this stance illustrates the type of warfare that was conducted by the ancient Colima. It is unknown if he is part of a shield wall with many warriors, as was the case of the phalanx formation that was deployed by the ancient Greeks, or if he is simply depicted as an individual warrior in combat. The warrior is also seen wearing a turkey tail feather crest/helmet, and this makes him seem larger than life and more imposing. (A turkey whistle with analogous designed tail feathers, as the crest design seen here, is seen in "Sculpture of Ancient West Mexico" by Michael Kan, Los Angeles County Art Museum, 1989, no.169.) An interesting piece that has a high degree of eye appeal. Ex: Yvette Arnold collection, Dallas, Texas, circa 1970's. Ex: Private Fl. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1044364
Apolonia Ancient Art
$2,875.00
This visually appealing piece is a large Mayan cylinder vessel that dates circa 400-600 A.D. This piece is approximately 8.5 inches high by 6.9 inches in diameter, is intact with no repair and/or restoration, and sits on four legs that are attached to the bottom base. This piece is a bright orange and black-line polychrome ceramic, which has a "square-cubed" geometric pattern that runs around the entire outer surface. This pattern is likely an imitation of a basket weave pattern, or possibly a textile pattern. Mayan artists also relished imitation of one material with another, particularly in painted media that we read as "trompe l' oeil", in which the eye is tricked, and in the case of the piece offered here, the surface was painted in such a way as to make the observer see woven basketry. In addition, and according to Herbert J. Spinden in "A Study of Mayan Art, Its Subject Matter & Historical Development", Dover Pub., New York, 1975, page 147: "Simple basket weavings appear as painted ornamentation on potsherds from the Uloa Valley (Fig. 204). Complicated braided patterns are common as the rim decoration on pottery from this region, and may have had their origin in the imitation of wicker-work basketry. It is probable that basketry was not of much importance as an art among the Maya, owing to the high development of ceramics." This piece has some heavy spotty black manganese deposits and root marking, which is mainly seen on the bottom and at the bottom edge of the vessel. This piece has some minor minute glaze loss, but overall, it is in extremely fine condition. This piece is also from the Salvador/Honduran region, as the orange and black colors are common for the region, but the type of geometric "square-cubed" pattern that is seen running around the entire vessel is not common, and is a scarce design. This large piece is interesting, has a high degree of eye appeal, and is scarce in this condition with its vibrant color. Ex: C.W. Slagle collection, Scottsdale, AZ., circa 1980's. Ex: Private FL. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre 1492 item #1185287
Apolonia Ancient Art
$1,675.00
This attractive piece is an Inka-Chimu canteen vessel that dates circa 1450-1533 A.D. This piece is approxiamtely 8.5 inches high by 3.5 inches wide, and is in mint to superb condition with no repair/restoration. This piece has an attractive glossy black glaze with some dark brown burnishing. This piece has an indented depression on each side, and seen centered within, is a star and a spiral symbol on each side of the vessel. The star is a well known Inka symbol, and is often seen as a design shape on Inka bronze mace heads and black basalt bowls. The spiral design is also seen as a Nazca line symbol, and these line symbols created in the desert were constructed by the Nazca to have been viewed by the Gods from the air. The Nazca spiral design may have served as a "water/rain symbol", and the canteen vessel offered here may have held water in a votive capacity as well. (An analogous Nazca spiral symbol is seen published in "The Mystery On the Desert" by Maria Reiche, pub. 1949, reprint 1968.) The piece offered here was also likely made by Chimu potters who simply continued working for their Inka masters who conquered their city state of Chanchan circa 1470 A.D. The piece offered here derives from earlier Chimu pottery types/techniques, notably the lustrous blackware made by the north-coast potters of Chanchan and Lambayaque. One feature of these Chimu potters, seen on the vessel offered here, is the single elongated neck of the vessel. This piece is an interesting example of Andean pre-Columbian art, as it has symbols that are common to several cultures, and has a very esoteric shape which is another hallmark of Inka ceramics. Ex: Private German collection, circa 1970's. Ex: Dr. Klaus Maria collection, circa 1980-2012. (Note: Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1234381
Apolonia Ancient Art
$1,875.00
This scarce piece is an extremely large Mayan green jadeite tube that dates circa 600-900 A.D. This solid piece is approximately 8.5 inches long by 1.4 inches in diameter, and has a beautiful dark to light green color. The beautiful stone seen here is likely jadeite, rather than serpentine, as it is extremely dense. This interesting piece has a bow-drilled hole at each end which connect near the center, and the bow-drilled holes are approximately .5 to .6 inches in diameter which also slightly narrow within the tube. There is also a layer of gray calcite deposits seen on the inner surfaces, and a light mineralized patina on the outer surfaces as well. This piece is also not perfectly round, has a somewhat rectangular shape, and has a great deal of eye appeal. There is a very strong possibility that this scarce piece was used in Mayan smoking ceremonies, and/or may have been used in Mayan regalia and served as a decorative item in a headdress, a necklace, or a sacred ceremonial object. This piece is also somewhat heavy, as it is likely a dense green jadeite which was sacred to the Maya. According to Francis Robicsek, in "The Smoking Gods", University of Oklahoma Press, 1978, p. 73, Robicsek elaborates on the forehead tube that was used to identify God K: "Forehead tube thought to represent a cigar. This is a fairly constant trademark of this deity. The identification of God K of any portrait lacking the forehead tube is suspect. It is nearly always present on ceramic representations and on stone carvings, but is usually absent from paintings in the codices. The object may be tubular or funnel-shaped, or it may resemble a celt. Sometimes it is undecorated, but more often it is striated, dotted, or marked with oval symbols. It also varies greatly in size and, if painted, in color. As a rule the tube emerges from the forehead; however, in two paintings, both of them on Peten ceramics, it protrudes from the mouth. On most portrayals the handle of the tube is sunk into the head and it is not visible; on others it emerges at the nape. As discussed earlier, these tubes probably represent cigars, but the possibility that they may represent torches or celts cannot be excluded." In addition, the piece offered here may also have been used by the Maya relative to the relationship of the royal elite to God K, and may have been used by the Maya as noted above in some capacity as a decorative element and/or used relative to the smoking culture of the ancient Maya. This piece also sits on a custom display stand. Ex: Private CA. collection, circa 1980's. Ex: Walter Knox collection, Phoenix, AZ., Ex: Private CO. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1181942
Apolonia Ancient Art
$3,275.00
This interesting and lively Moche ceramic dates circa 300-500 A.D., Moche III-IV periods. This mint quality piece is approximately 9.25 inches high, and is in intact condition with vibrant dark red and cream colors. This piece also has some attractive light brown burnishing, and minute root marking seen on the upper end of the spout and near the lower base of the vessel. This piece has a lively running deer, seen on each side of the vessel, and each deer faces a central dividing "double-bar" symbol which is seen at the front of the piece. This "double-bar" symbol may also represent a sacrificial "tumi", but more likely it simply is a "tie symbol", with a rope and/or cloth tied around the neck of the vessel. According to Elizabeth Benson in "Death-Associated Figures on Mochica Pottery", published in "Death and the Afterlife in Pre-Columbian Art", Washington D.C., 1973, p. 108: "The tie seems to be symbolic of offering or scarifice; I believe that tying is an integral part of the funerary ritual, and that the jar with the rope around the neck is the purest funerary symbol. The tied jar is perhaps in some way equivalent to the prisoner figure or the sacrificial limb or head". The dark red lively running deer are seen against a cream background, and are vibrantly portrayed with an upturned tail, a "floral-leaf" designed ear, an antler reaching forward at the top of the head, and a protruding hanging tongue. This piece also has a conical projection from the the top of the vessel, along with a seated frog that is seen centered at the top within a red fineline petal design, and the conical projection has an attached red stirrup handle seen on the side. This conical projection may represent a Moche ceremonial sacrificial club, as it is very analogous in shape to the terminal end of a wooden ceremonial sacrificial club that was found in Tomb I, Platform II, Huaca de la Luna, Peru. (See "Moche Art and Archaeology in Ancient Peru", National Gallery of Art, Washington D.C., Yale University Press, 2001, pp. 96-97, fig. 10. See attached photo.) The ceremonial sacrificial club also is associated with the "tie symbol" and the lively running deer seen on this vessel, as they may represent deer that are portrayed as being part of a Moche ceremonial deer hunt. According to Christopher Donnan in "Deer Hunting and Combat", seen in "The Spirit of Ancient Peru", Thames and Hudson, 1997, p. 54-55: "Deer are known to run with their tongues hanging out the sides of their mouths. No other animal in Moche art is shown in this way. Deer are known to run with their tongues out when they are winded or tired, and the artists may have intended to show them in this state. Moreover, when a deer is killed, the tongue will often drop out the side of the mouth through a gap that exists between the deer's incisor and molor teeth. In Moche deer hunting scenes, hunters consistently wear elaborate clothing, headdresses, and ornaments-attire that is altogether unsuited to the stalking and killing of deer. To understand why they are dressed this way, it is useful to consider the ethnohistoric records describing the great hunts practiced by the Inca. The best account is of a hunt held by the Inca ruler, Manco Inca, near the valley of Jauja in honor of Francisco Pizarro around 1536. On that occasion, 10,000 Indians formed a ring around an area 30 to 60 miles in circumference. They then closed toward the center, driving all the animals in the area before them, and forming several concentric rings as their circle grew smaller. When the circle was small enough, designated hunters entered it and killed as many animals as was desired." It's also quite possible that the deer seen on this vessel are portrayed at the point when they were ceremoniously killed, and that they were killed primarily for their blood for it's use in ceremony. In addition, the "floral-leaf" designed ear may also represent a deer's ear that has been engorged with blood from stressed running. The Moche placed a great deal of importance to the deer hunt, and the piece offered here shows artistic features that point to this fact. This mint quality piece is a scarce example of Moche fineline ceramics, and is seldom seen on the market. Ex: Private German collection, circa 1970's. Ex: Dr. Klaus Maria collection, circa 1980-2012. (Note: Additional documentation is available to the purchaser, including a TL test document from Gutachten Lab, no. 279006, dated July 6th, 1990.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #853880
Apolonia Ancient Art
$4,675.00
This rare vessel is from the Moche culture, that dwelled in modern day northern Peru, dates circa 500-700 A.D. and is from the Moche IV phase of ceramic development. This piece is intact with no repair/restoration, is in superb condition, and is approximately 8.25 inches high. This red-brown and cream colored ceramic is a rare piece, as it is a type of vessel known as a "sacrificial rite vessel". This piece has six figures on the vessel including a Moche standing owl deity seen at the center, a sea lion, a cormorant, a hooded male figure, an ocean skate(?), and a crab. All of the five figures that run around the main body of this stirrup-type vessel are all seen emerging from the background, and may represent their emerging into or from the spirit world. These figures are seen in high relief from the main body of the vessel, as they were individually mold made, and this production process took a great deal of skill and time relative to intregrating these images into the production of this ceramic. The standing owl deity seen at the center, which may also represent a priest in costume, is also the Moche deity that is seen in the "Presentation Theme", which is a Moche ceremony of sacrifice as defined by Christopher Donnan. (See "Moche Art of Peru" by Christopher Donnan, University of California, Los Angeles, CA., 1978, pp.158-174.) This Moche owl deity, seen in the "Presentation Theme" as defined by Donnan which is also identified as "Figure B", is a priest seen in an owl-hooded costume holding a goblet with blood from the sacrifice. There are also other known Moche ceramic vessels that portray this figure, as seen in the work noted above (Nos. 248 and 271.). The owl was sacred to the Moche because of it's night vision and sharp hunting skills at night, and because of their nocturnal nature, they were associated with death and were thought to travel between the living and spirit world. There are examples of Moche ceramics with a captive tied to the back of the owl, and this may represent the owl carrying the captive to the other world. The standing owl, seen in combination with the five figures that run around the main body of this vessel, are all related to Moche ceremony and sacrifice. The active red-brown sea lion depicted on this piece shows several round objects, seen at the front of the eye and on the stomach area, and are round stones that the sea lions frequently cough up when they are hunted. These stones were considered sacred by the Moche and were thought to have extremely powerful medicinal properties. The lively artistic style of the sea lion is exceptional, and has a great deal of expression. The hooded male figure, seen at the front of the vessel, may represent a sacrificial victim. It is interesting to note that one of the owl's feet appear to grip and morph into the hood that is seen on the male figure that is placed just below the body of the owl. The crab is also interesting in that the crab has anthropomorphized human-like eyes. The owl is also thought to represent the "magical flight" ecstatic trance state that was performed by Moche shamans and priests. The owl seen on this vessel also has a human designed eye, and may represent a shaman and/or priest in costume, or is in a state of transformation. (This ecstatic trance state was first described in 1638 by Antonio de la Calancha, in the historical Spanish document "Cornica Moralizada del Orden de San Augustin en el Peru, Con Sucesos Egemplares an esta Monarquia", Barcelona, Spain.) The ceramic offered here may represent the owl as presiding over the Moche sacrifices that are offered to the other world, due to the many attributes of the Moche owl deity as noted above, and as such is known as a "sacrificial rite vessel". (One of the few examples of this type of vessel was offered by Arte Primitivo, New York, June 2005, no. 329, $12,000.00-$15,000.00 estimates. The vessel offered by Arte Primitivo is also red-brown and cream colored, 10.5 inches high, and is Moche IV phase. See attached photo.) Ex: S. Benger collection, Germany, circa 1970's. Ex: G. Hirsch Nachfolger, Pre-Columbian Art Auction 257, Sept. 2008, no. 179. Ex: Private New York collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1254565
Apolonia Ancient Art
$1,265.00
This interesting piece is a Recuay culture standing warrior that dates to the Early Intermediate Period, circa 400 B.C.-300 A.D., and the Recuay culture was centered in the Northern Peruvian Highlands, Callejon de Huaylas Valley. This piece is approximately 5.8 inches high by 4.2 inches in diameter, and is in intact condition, save for some minor stress cracks that appear to be filled at the base. This piece was made with a "resist-decoration" technique, and is a thin-walled white/cream colored kaolin clay with red-orange, yellow, and black colored line-drawn highlights. This piece also has some attractive light brown burnishing, and some spotty black mineral deposits. This piece shows a very animated figure that appears to be a standing warrior, as he is seen wearing a helmet and probable body armor, which is built into the round and portly design of the main body of the vessel. This figure also appears to be holding some objects in each hand, and the object in his right hand may be a round fruit which he is seen lifting to his wide mouth. The lower legs and feet of this warrior are also designed in high relief at the base of the vessel. This piece also has the typical single spout which is wide and funnel shaped, and is integrated in width and height relative to the head of the warrior, which makes it to be somewhat imperceptible at first glance. It is also likely that the Recuay were a satellite people of the Mochica, and perhaps were guardians of sacrificial llamas and were an elite group of warriors. The ceramic offered here may also have been designed with additional ceramics, which made up a group scene that was created as a ceremonial grave offering. (For the culture and the warrior-type ceramics, see A. Lapiner, "Pre-Columbian Art of South America", New York, 1976, pp. 167-169.) A scarce piece with nice eye appeal. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition: