Apolonia Ancient Art offers ancient Greek, Roman, Egyptian, and Pre-Columbian works of art Apolonia Ancient Art
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1338969
Apolonia Ancient Art
$3,875.00
This rare piece is a Chontal culture stone anthropomorphic pendant that dates circa 600-200 B.C., and is approximately 5.5 inches high, by 4 inches deep, by 2.3 inches wide. This interesting piece shows a face emerging from a half moon object that resembles a "crescent half-moon", but this object more likely represents a fruit or a vegetable type, such as a head of maize or a squash. The top of the piece has a segmented extension with a curled end, and this resembles the terminal end of a vegetable type plant where it was connected to the root. The base of the piece also has a curled end which may represent the other terminal end of the vegetable type plant. The well-defined face is seen emerging from the center of the vegetable type plant, and both sides of the face appear to have folded back plant material that frames the face. This facial framed border is comprised of individual "string line-cuts" that are seen in stark contrast to the smooth polished surfaces of the emerging face. The face also has a well defined mouth, nose, and bow drilled eyes. There are two additional bow-drilled holes seen on the top back side, and this allowed this piece to suspend as a pendant, and perhaps this piece was the central element in a sacred necklace. The ancient Chontal created sacred stone pieces such as this piece that were believed to posses magical and fertility powers. This piece is made from a beautiful greenish-brown stone with orange flecks, and in addition, is a scarce to rare stone type which is normally associated with "Chontal" type pieces, rather than "Mexcala" type pieces. For another piece with this scarce to rare stone type see: "In the Heart of Pre-Columbian America, The Gerard Geiger Collection", Milan, 2003, no. 102. (This piece is a mask with notched sides as the piece offered here. See attached photo.) The piece offered here is also analogous to another Chontal mask that has a face designed in profile that is very analogous to the piece offered here. (This piece is also seen in the reference noted above, no. 99. See attached photo.) The piece offered her is much rarer than the more common Chontal masks, as it was designed as a pendant, and the anthropomorphic design with the emerging face is seldom seen. This type of piece may also represent a "transformation" type piece, which also conveys a completely different spiritual meaning than the majority of Chontal masks. This piece also sits on a custom metal stand. Ex: Merrin Gallery, Inv. #680, New York, NY, circa 1980's. Ex: Ebnother collection, Schaffhausen, Germany, circa 1990's. (Note: Additional documentation is provided to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1088689
Apolonia Ancient Art
$8,800.00
This extremely rare piece is an attractive canteen type vessel that has been classified as Nazca culture, circa 500-600 A.D. This piece is approximately 7 inches high by 8.75 inches wide, has a small raised opening, and is heart shaped. This piece also stands by itself, as it has a flat bottom, and is very easy to handle with both hands due to it's "V-shaped" design. This esoteric "V-shaped" piece has a beautiful and even dark red glaze, and may have been designed to represent a human heart. In addition, this piece has a small extended central top spout, which somewhat resembles a blood vessel for a heart. This piece also has two lug handles, seen on each side of the vessel, and these handles were made in order to suspend the vessel. The suspension of this vessel acted as an aid for one in the careful pouring of a liquid, and as such, this vessel was probably created for ceremonial use. It is also possible that, given the heart shape, the handle design, and the dark red color of this esoteric piece, the liquid contained within this vessel may have been human blood which was used for ceremony. This piece was also lavishly published with a full page color photo in "Art of the Andes, Pre-Columbian Sculptured and Painted Ceramics from the Arthur M. Sackler Collections" by Paul Clifford and Elizabeth Benson, The Arthur M. Sackler Foundation and The AMS Foundation for the Arts, Sciences, and Humanities, Washington D.C. publishers, 1983, no. 143. (See attached photo.) The following description of this piece is seen in the above publication on page 268: "The widest area of this kidney-shaped canteen is at the top. Its short spout has a thickened rim, and loop handles are attached to the sides just below the shoulder. The entire vessel is painted with a red slip. Such a vessel shape does not appear in any of the literature, but there is a similar piece in a New York collection known to the author. (The following is a footnote relative to the New York example: "Seen while on loan to the Duke University Museum.") The surface color and finish are comparable to the Nazca panpipes in Number 142 (See attached photo.), and the bottle is therefore included with the Nazca material, although actual provenance is not known. The minimum age indicated in the thermoluminescence analysis indicates that the piece was fired in antiquity, but does not provide any basis of dating beyond that minimum age. Further technical measurements, such as trace element analysis of the clay and analysis of the slip with which the vessel was painted may, in the future, provide a method for establishing provenance, if comparisons can be made with similar analysis of other objects". (The following is a footnote regarding the two thermoluminescence (TL) tests that were performed on this piece by the Sackler Foundation: "OX-TL reference no. 381f1, 02/08/83 and 05/26/83 estimates that the sample tested has a minimum age of 470 years according to results of two TL tests, one to analyze fading.") The bottom of the piece has an inventory no. N-110, and there are two minute holes which indicate where the two above TL tests were taken. This intact piece is also in mint condition, and has an even glaze that is a brilliant deep red color. This extremely rare piece is also one of the top esoteric vessels, if not the most esoteric vessel offered by the Sackler Foundation. This piece is extremely rare, and so much so, it has also been labeled as "Teotino culture" by some pre-Columbian experts. In addition, this piece has been published as "Nazca (?) culture" by the Sakler Foundation, and has had extensive academic research and testing by their pre-Columbian academics, including Elizabeth Benson and Paul Clifford. The description of this published piece offered here, therefore follows the Sakler academic description as: Nasca (?), Peru, South Coast. Ex: Arthur M. Sackler collection, circa 1970's, accession no. N-110. Published: "Art of the Andes", (As noted above), 1983, no. 143. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1177714
Apolonia Ancient Art
$3,675.00
This extremely rare piece is a Moche blackware ceramic that dates circa 100 B.C.-200 A.D., Moche 1-II periods. This piece is approximately 6.75 inches high by 5.6 inches wide. This Moche ceramic is an early blackware example, and has a solid black/brown glaze over a light brown terracotta. This piece is in the form of a manta ray, and is seen in an upright position with its wings and tail section acting as support legs. This upright design allows the viewer to see a raised head that has anthropomorphic features, such as an open round eye at each side of the head, an open mouth seen where the gills of the manta ray would have been seen, and nostrils above the mouth. The gills of the manta ray are also seen below the mouth area and between the extended wings that form a base for the piece. In addition, the gills of the manta ray seem to emphasize the anthropomorphic head just seen above, and this anthropomorphic head is likely depicted morphing into a full human head, or vice-versa, from a human into a manta ray. The anthrpomorphic head seen on this piece is also enlarged, and according to Christopher Donnan in "Moche art of Peru", University of California, Los Angeles, CA., 1978, p.30: "Depiction of humans or anthropomorphized creatures involves a standard enlargement of the hands and heads. Sexual organs may also be enlarged for emphasis, although normally they are small relative to the size of the body, or are simply not indicated." The x-rare piece offered here has attractive and extensive root marking, has some minute spotty black mineral deposits, and is intact with no repair/restoration. Another extremely rare Moche manta ray ceramic type of nearly the same size of the piece offered here is seen in the Larco Museum Collection, Lima, Peru. (See attached photo. The Larco example is not a blackware piece, and has extended wings with a human face seen underneath.) The piece offered here is seldom seen in many old collections, and this is an excellent indicator that this piece is an extremely rare type. Ex: Galerie Arte Andino, Munich, Germany, circa 1980-1986. Ex: Dr. Klaus Maria collection, circa 1986-2012. (Note: Additional documentation is available to the purchaser, including a TL test from Gutachten Lab., no. 638646, dated Dec. 5th, 1986.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #853880
Apolonia Ancient Art
$4,675.00
This rare vessel is from the Moche culture, that dwelled in modern day northern Peru, dates circa 500-700 A.D. and is from the Moche IV phase of ceramic development. This piece is intact with no repair/restoration, is in superb condition, and is approximately 8.25 inches high. This red-brown and cream colored ceramic is a rare piece, as it is a type of vessel known as a "sacrificial rite vessel". This piece has six figures on the vessel including a Moche standing owl deity seen at the center, a sea lion, a cormorant, a hooded male figure, an ocean skate(?), and a crab. All of the five figures that run around the main body of this stirrup-type vessel are all seen emerging from the background, and may represent their emerging into or from the spirit world. These figures are seen in high relief from the main body of the vessel, as they were individually mold made, and this production process took a great deal of skill and time relative to intregrating these images into the production of this ceramic. The standing owl deity seen at the center, which may also represent a priest in costume, is also the Moche deity that is seen in the "Presentation Theme", which is a Moche ceremony of sacrifice as defined by Christopher Donnan. (See "Moche Art of Peru" by Christopher Donnan, University of California, Los Angeles, CA., 1978, pp.158-174.) This Moche owl deity, seen in the "Presentation Theme" as defined by Donnan which is also identified as "Figure B", is a priest seen in an owl-hooded costume holding a goblet with blood from the sacrifice. There are also other known Moche ceramic vessels that portray this figure, as seen in the work noted above (Nos. 248 and 271.). The owl was sacred to the Moche because of it's night vision and sharp hunting skills at night, and because of their nocturnal nature, they were associated with death and were thought to travel between the living and spirit world. There are examples of Moche ceramics with a captive tied to the back of the owl, and this may represent the owl carrying the captive to the other world. The standing owl, seen in combination with the five figures that run around the main body of this vessel, are all related to Moche ceremony and sacrifice. The active red-brown sea lion depicted on this piece shows several round objects, seen at the front of the eye and on the stomach area, and are round stones that the sea lions frequently cough up when they are hunted. These stones were considered sacred by the Moche and were thought to have extremely powerful medicinal properties. The lively artistic style of the sea lion is exceptional, and has a great deal of expression. The hooded male figure, seen at the front of the vessel, may represent a sacrificial victim. It is interesting to note that one of the owl's feet appear to grip and morph into the hood that is seen on the male figure that is placed just below the body of the owl. The crab is also interesting in that the crab has anthropomorphized human-like eyes. The owl is also thought to represent the "magical flight" ecstatic trance state that was performed by Moche shamans and priests. The owl seen on this vessel also has a human designed eye, and may represent a shaman and/or priest in costume, or is in a state of transformation. (This ecstatic trance state was first described in 1638 by Antonio de la Calancha, in the historical Spanish document "Cornica Moralizada del Orden de San Augustin en el Peru, Con Sucesos Egemplares an esta Monarquia", Barcelona, Spain.) The ceramic offered here may represent the owl as presiding over the Moche sacrifices that are offered to the other world, due to the many attributes of the Moche owl deity as noted above, and as such is known as a "sacrificial rite vessel". (One of the few examples of this type of vessel was offered by Arte Primitivo, New York, June 2005, no. 329, $12,000.00-$15,000.00 estimates. The vessel offered by Arte Primitivo is also red-brown and cream colored, 10.5 inches high, and is Moche IV phase. See attached photo.) Ex: S. Benger collection, Germany, circa 1970's. Ex: G. Hirsch Nachfolger, Pre-Columbian Art Auction 257, Sept. 2008, no. 179. Ex: Private New York collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1293208
Apolonia Ancient Art
$1,875.00
This primitive, but esoteric piece is a Chontal culture seated mother goddess that dates circa 300-100 B.C. This piece is approximately 4.9 inches high, by 3.4 inches wide, by 1.9 inches thick. This piece was carved from a single piece of hard green serpentine stone, and is an attractive dark green, with spotty light brown and black colors. This piece has a nice patina with some calcite deposits seen in some of the minute veins that run on the outer surface of this piece, and there is some minute root marking as well. In addition, this piece was polished in antiquity, and has a bright surface. This piece is also intact, with no repair/restoration, and has a small excavation mark on the back side. This piece is a "mother goddess" type, and is seen seated and holding her hands to her breasts. This attractive piece is also likely a fertility type piece, as this "mother goddess" emphasizes her breasts that are full of "mother's milk". This piece also emphasizes the Chontal culture artistic style which shows coffee bean eyes, double-line lips, square nose, and incised lines for the fingers and toes. This piece also shows the head slightly angled to the left, which offers this piece a more animated appearance. The Chontal culture is also contemporary with the Mezcala culture, and the design of the Chontal figurines have more rounded and defined features than the Mexcala culture, which tend to have very angular lines and features. The type of piece seen here is scarce to rare, and is not often seen on the market. This piece can also stand by itself, and simply sits on the included display base. (For the type see: Carlo Gay and Frances Pratt, "Mezcala", Geneva, 1992.) Ex: Private New York collection, circa 1980's. Ex: Howard Rose collection, New York. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1237476
Apolonia Ancient Art
$3,675.00
This animated piece is a squatting figurine that is from the Nazca-Wari culture, circa Middle Horizon, 600-700 A.D. This interesting piece is approximately 5 inches high, and has a flat bottom base. This figurine likely represents a squatting male who is seen holding a ball upwards with his right hand, and his left hand is also raised to his left ear lobe which appears to be bleeding. This blood is also seen running down his left arm, and his facial expression is very animated with his crooked mouth. This crooked mouth may also be a representation from his injury to the left side of his head, which also may represent a stroke and/or a cranial injury. The figurine is also seen wearing a cloak with geometric patterns, and it may be that the person depicted here may also have been a ballplayer. The raising of the ball in his right hand may also be a sign of victory in the ancient Mesoamerican ballgame, and this may depict the point of victory in the game. This piece is also a ceremonial whistle vessel, and makes a high pitched noise when one blows into the bottom opening seen at the back side of this piece. There is also an opening for the whistle seen at the back side, and also the remains of a stirrup attachment, as this piece is the front half of a stirrup vessel. This piece may also have been ceremoniously broken when it was buried, and perhaps this was linked to the fact that this piece may have portrayed an actual person. This piece was also collected by Dr. Ernst J. Fischer who collected Pre-Columbian ceramics that displayed medical related diseases and/or conditions. The condition of this piece is also superb to mint quality and the white, gray, light red, and black colors are very vibrant. This piece was also one of the favorite pieces of Dr. Fischer, and is one of the rare examples of Andean Pre-Columbian art that likely displays a medical condition such as an injury and/or stroke of an individual. In addition, the injury depicted here may have been self inflicted and/or initiated to relieve the condition of stroke, but it is more likely that this injury was the result of playing in the ballgame. It is also interesting to note that the face of this individual is divided into two parts, with one half of the face depicted in light red, and the other half, in light gray. This piece is also a rare medical related type of ceramic, and is seldom seen on the market. An analogous piece from this culture was offered at Sotheby's African, Oceanic & Pre-Columbian Art, New York, May 2014, no. 203. (See attached photo. This complete open-topped vessel is approximately 5.5 inches high, and has analogous colors/design relative to the tunic and bilaterally colored face. $10,000.00-$15,000.00 estimates, $68,750.00 realized.) Ex: Auktion Ketterer 163, 1989, no. 337. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Ex: Private German collection. Note: Additional documentation is included for the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1044364
Apolonia Ancient Art
$2,875.00
This visually appealing piece is a large Mayan cylinder vessel that dates circa 400-600 A.D. This piece is approximately 8.5 inches high by 6.9 inches in diameter, is intact with no repair and/or restoration, and sits on four legs that are attached to the bottom base. This piece is a bright orange and black-line polychrome ceramic, which has a "square-cubed" geometric pattern that runs around the entire outer surface. This pattern is likely an imitation of a basket weave pattern, or possibly a textile pattern. Mayan artists also relished imitation of one material with another, particularly in painted media that we read as "trompe l' oeil", in which the eye is tricked, and in the case of the piece offered here, the surface was painted in such a way as to make the observer see woven basketry. In addition, and according to Herbert J. Spinden in "A Study of Mayan Art, Its Subject Matter & Historical Development", Dover Pub., New York, 1975, page 147: "Simple basket weavings appear as painted ornamentation on potsherds from the Uloa Valley (Fig. 204). Complicated braided patterns are common as the rim decoration on pottery from this region, and may have had their origin in the imitation of wicker-work basketry. It is probable that basketry was not of much importance as an art among the Maya, owing to the high development of ceramics." This piece has some heavy spotty black manganese deposits and root marking, which is mainly seen on the bottom and at the bottom edge of the vessel. This piece has some minor minute glaze loss, but overall, it is in extremely fine condition. This piece is also from the Salvador/Honduran region, as the orange and black colors are common for the region, but the type of geometric "square-cubed" pattern that is seen running around the entire vessel is not common, and is a scarce design. This large piece is interesting, has a high degree of eye appeal, and is scarce in this condition with its vibrant color. Ex: C.W. Slagle collection, Scottsdale, AZ., circa 1980's. Ex: Private FL. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1339482
Apolonia Ancient Art
$2,675.00
This scarce piece is a Moche ceramic finial in the form of a moving snake, and dates circa 100-300 A.D. This piece is approximately 10.1 inches long, by 2.8 inches wide for the width of the head. This powerful piece has a nice dark to light gray polychrome glaze, with some attractive dark brown to black burnishing. There is also some spotty dark black mineral deposits, and this piece is intact with no apparent repair/restoration. This powerful piece displays a snake in the act of coiling for a strike, and one can see the open mouth with the bared teeth. The head is very detailed with some incised linear markings, refined raised eyes, and a well-defined boney head. The overall piece looks very realistic, and this is an artistic style hallmark of Moche ceramics. The snake closely resembles an anaconda or a boa with the flat nose and open and raised eye design. This piece was also made from molds, and one other analogous example of this type was on the market several years ago, and this piece may have been made as a pair for a bier or as a support for a canopy. Another theory is that this piece was made for a wooden ceremonial wooden staff, and the snake for the Moche shaman, was thought to demonstrate his power by controlling opposing forces in the supernatural world, and this in turn, would allow the shaman to become a living god able to cast spells, heal, and foretell the future. For this discussion relative to the powers of Moche shaman see: "Moche Art of Peru" by Christopher Donnan, University of California Press, 1978, p. 139. This "power-type" piece has a great deal of eye appeal, as it really looks alive, and it sits somewhat upright on a custom metal stand. Ex: Dr. Baker collection, NM, circa 1980's. Ex: Splendors of The World, HI, circa 1990's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1236064
Apolonia Ancient Art
$1,675.00
This lively piece is a black ware Chimu ceramic that dates circa 900-1470 A.D. This piece is approximately 8.8 inches high, and is intact in superb to mint condition. This piece has an even deep black glaze, and has some white calcite deposits which are heavier in the low relief sections of the conical base. The conical base has three registers, which have impressed triangle and square designs, and the square boxes have "step-pyramid" designs seen within. The head of this duck also has a very lively designed eye, and there are two molded legs seen below as well. The designs seen on the conical base are also artistic hallmarks of the Chimu culture, and these designs and type of conical base are typical Chimu attributes. This piece is an exceptional example of Chimu blackware, and is an excellent animal type Chimu ceramic. Ex: Dr. Ernst J. Fischer collection, Germany, circa 1970's. (Note additional documentation is available to the buyer.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #824649
Apolonia Ancient Art
$1,375.00
This interesting piece is from the Jama-Coaque culture that lived in the tropical forest coast region of northern Ecuador near the Esmeraldas River. This area is also the region where the Spaniards first encountered the native South Americans. The piece offered here is approximately 10 inches high, dates circa 500 B.C.-500 A.D., and is intact, save for some missing coffee bean ends seen on the headdress and a very small section of the headdress behind the right ear, and this may have been done as this piece was a burial offering. These breaks appear to be very old, as there is wear in the break areas with burial deposits, and this may have been done to break the "mana" and/or magic of the piece for burial. The seated figurine may be a shaman that is seen wearing a headdress, shirt, earrings, and nose ring that are decorated with coffee bean symbols. He also has coffee bean designed eyes and is seen holding a lime pot in his right hand and in his left, a coca pod. (For the type see: "Pre-Columbian Art" by Jose Alcina Franch, Abrams Pub., New York, 1983, no. 595.) There are traces of painted designs seen on the lower legs, headdress, and skirt. This piece has spotty black mineral deposits and some minute root marking. An example and type that is now scarce on the market. Ex: Private Arizona collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1295673
Apolonia Ancient Art
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This scarce Pre-Columbian piece is a Mayan cylinder that dates Late Classic, circa 550-950 A.D. This attractive piece is approximately 6.25 inches high, by 4.75 inches in diameter. This superb to mint quality vessel is a "Molded Orangeware Vessel", El Salvador/Honduras region, that has mold made impressions seen within two box-shaped fields seen on each side of the vessel. Each box-shaped field has a running Mayan priest/dignitary holding an elongated rectangular object in his extended right hand, and the other panel shows the exact same image, as it was stamped with the same mold. This running Mayan priest/dignitary, seen within both panels, has his head placed within a raptorial beaked bird, which may represent a sacred "Moan Bird", and this raptorial beaked bird is likely a ceremonial headdress. This individual is also seen wearing royal ear flares and bracelets, a sashed loincloth, and has a smoke scroll emerging from his forehead. There is also a stippled woven mat pattern seen in the background, and the overall composition on both panels have sharp details and is better than most examples. The image within one panel is slightly sharper than the other, as the same mold was used to stamp each side. This intact piece has some spotty black dotted mineral deposits, some minute root marking, and some attractive dark brown burnishing. An analogous example is seen in Sotheby's Pre-Columbian Art, New York, Nov. 24, 1986, no. 127. ($1,500.00-$2,500.00 estimates, $2,750.00 realized. See attached photo.) Ex: Private CA. collection, circa 1980's. Ex: Private CA. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Metalwork : Pre AD 1000 item #592720
Apolonia Ancient Art
$1,275.00
This Chimu silver offering bowl is quite attractive and dates circa 1100-1350 AD. This piece is approximately 7.4 inches long by 4.75 inches wide by 2.3 inches high. This silver vessel was hammered from one single sheet of metal, and was formed into the rectangular shape seen here. This piece is slightly thicker at the base, and has a slightly thinner outer edge. This rectangular shape runs concurrent and continually through many Pre-Columbian cultures, and this type of vessel is seen as early as the Olmec circa 400 BC. This shape allows one to easily hold the vessel in one hand, rather than both hands as a round vessel often requires, and two dimples were added on each side for an added grip. This piece was likely used in ceremonies, rather than being created as a votive type vessel, and this may also explain the design of this vessel. An additional dimple was added so that the vessel stands upright and does not fall over. There is also a cross hatch design seen on the upper rim that is often seen on Chimu silver vessels. (See Sotheby's Pre-Columbian, Nov. 2006, lot #296, that shows a Chimu silver beaker with a cross hatch design on the upper rim.) This piece has spotty black magnesian deposits and checkered metal from age. The condition of this vessel is mint, and it is intact. Ex: Jean-Eugene Lions collection, Geneva, Switzerland. Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1254565
Apolonia Ancient Art
$1,265.00
This interesting piece is a Recuay culture standing warrior that dates to the Early Intermediate Period, circa 400 B.C.-300 A.D., and the Recuay culture was centered in the Northern Peruvian Highlands, Callejon de Huaylas Valley. This piece is approximately 5.8 inches high by 4.2 inches in diameter, and is in intact condition, save for some minor stress cracks that appear to be filled at the base. This piece was made with a "resist-decoration" technique, and is a thin-walled white/cream colored kaolin clay with red-orange, yellow, and black colored line-drawn highlights. This piece also has some attractive light brown burnishing, and some spotty black mineral deposits. This piece shows a very animated figure that appears to be a standing warrior, as he is seen wearing a helmet and probable body armor, which is built into the round and portly design of the main body of the vessel. This figure also appears to be holding some objects in each hand, and the object in his right hand may be a round fruit which he is seen lifting to his wide mouth. The lower legs and feet of this warrior are also designed in high relief at the base of the vessel. This piece also has the typical single spout which is wide and funnel shaped, and is integrated in width and height relative to the head of the warrior, which makes it to be somewhat imperceptible at first glance. It is also likely that the Recuay were a satellite people of the Mochica, and perhaps were guardians of sacrificial llamas and were an elite group of warriors. The ceramic offered here may also have been designed with additional ceramics, which made up a group scene that was created as a ceremonial grave offering. (For the culture and the warrior-type ceramics, see A. Lapiner, "Pre-Columbian Art of South America", New York, 1976, pp. 167-169.) A scarce piece with nice eye appeal. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1290357
Apolonia Ancient Art
Sold
This interesting piece is a Mayan "Copador" bowl that dates circa 600-900 A.D. The term "Copador" is a blend of "Copan" and El Salvador", which refer to both of these regions. This piece is approximately 8.2 inches in diameter, by 3 inches high. This piece is intact, with no repair/restoration, and has vibrant dark red, orange, and black colors. This piece also has some attractive and extensive root marking, and some spotty black and brown mineral deposits. Overall, this piece is in it's pristine "as found" condition. This piece also has four pairs of seated chiefs, who are seen facing a mythical animal that closely resembles a dog. Each of these mythical animals have a speaking scroll that comes forth from it's mouth, and appear to have a conversation with their facing seated chiefs. There is a dark red band seen at the upper rim, and the inside of this interesting vessel has four "Glyph Groups" that are seen on the inner rim, along with a red banded "Mat" symbol that is seen on the inner bottom surface. This "Mat" symbol, which is also described as a "JAL" symbol, is a Mayan symbol that denotes royalty, and also referred to finely-woven garments worn by royalty. This bowl likely was owned by an important individual, and Mayan bowls of this type may each have had an individual purpose as an offering in the tomb of an important individual. (For the "JAL" sign see: "Reading Maya Art", by Andrea Stone and Marc Zender, Thames and Hudson, 2011, p. 81.) In addition, the four "Glyph Groups" seen on the inner rim have two groups that contain the Mayan glyph symbol for "13", as denoted by three dots and two bars. The Maya worshipped the thirteen gods of the Upper World, who ruled over the thirteen "layers" or "skies" into which the Upper World was divided. The third "Glyph Group" is a glyph with a speaking scroll, and the fourth "Glyph Group" are two identical glyphs that are seen one above the other. Overall, this is a very interesting Mayan bowl in excellent condition that has glyphs that appear to have meaning and/or are partly decipherable, and are not purely "pseudo-glyphs", as is the case as seen on most bowls of this type. Ex: Howard Rose collection, New York, circa 1980's Ex: Private New York collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1027901
Apolonia Ancient Art
$1,265.00
This interesting piece is a carved jade pendant that is from the Costa Rican region, and dates circa 300 B.C.-500 A.D. This piece is approximately 1.5 inches high, and is part of a complete "axe-god" pendant. This piece likely formed a complete piece that was approximately 4.25 to 4.5 inches high, and may have been string cut into three near equal sections. This beautiful dark green jade piece is the upper section of a complete pendant, and is in the form of an avian head. The dark green color is even throughout the entire piece, and is from a high quality section of the stone from which it was cut. This detailed jade head has superb workmanship, and has bow drilled eyes, wing design cuts seen on each side, and a bow drilled hole through the side which the wearer was able to use in order to suspend this piece as a pendant. This piece was worn by the elite as a "power" type piece, and appears to represent either parrots or owls as emphasized by the tufts as seen at the top of the head. This piece is analogous to two examples that are seen in "Precolumbian Art of Costa Rica", Detroit Institute of Art, Abrams Pub., 1981, no.24 and 26. (See attached photos.) This piece also has an unpolished "septum" that is seen at the back of this piece, and was a result of string cutting a stone into three seperate pieces in order to produce three pendants. (For this manufacturing process see, "Precolumbian Jade" by Frederick W. Lange, University of Utah Press, 1993, pp.270-274.) This piece also has some spotty light brown surface deposits that are seen in several low relief points of the piece. This piece is rare, as it was a segment from a complete "ax-god", and this complete and sacred "ax-god" was likely cut into three segments so that each piece could have been given to family members of the prior owner. The piece offered here, subsequently became a votive grave offering, and the "power" of this piece passed from one generation to another. This type of segmented votive piece was also known to have occurred with the Olmec, as evidenced by Olmec hard stone pieces that are published in "The Olmec World, Ritual and Rulership", Princeton University, Abrams Inc. Pub., 1995, nos. 158 and 159. (The pieces illustrated are both jade masks that were string cut and/or broken into a section, and was then reworked and repolished. It is unknown whether these masks were broken accidentally or for a ritual purpose, but what is known, these pieces were valued as they were reworked and repolished. See attached photos.) The rare votive piece offered here was also reworked and repolished afer it was cut at the bottom, and this type of votive piece is seldom seen in the market, or in private/public collections. This piece is a superb example of Costa Rican jade. This piece is mounted on a custom stand and can easily be removed. This piece can also be easily worn on a cord as well. Ex: Private Mass. collection. Ex: Arte Xibalba, Osprey, Fl. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1215119
Apolonia Ancient Art
$1,865.00
This piece is a Mayan terracotta that dates from the Late Classic period, circa 600-900 A.D., and is approximately 6 inches high by 7.5 inches wide by 4.5 inches deep. This piece has powerful eye appeal, as it shows the Mexican rain god Tlaloc with large round eyes, scrolled upper lip, and exposed tooth row. This piece is a very large applique that was part of a extremely large vessel which may have had several of these applied appliques that ran around the outside of the vessel. There is original white pigment seen over the exposed teeth and round eyes, root marking seen in sections of the piece, and there are light brown and gray earthen deposits seen over the entire piece. The condition of this piece is intact, with little apparent crack fill, and this piece appears to have broken cleanly away from the main body of the vessel. A wall section of this large vessel also forms the backside of the piece offered here. The mix of Mexican and Mayan motifs in the Late Classic period is not uncommon, and another example of a Mayan terracotta with the Mexican rain god Tlaloc can be seen in "Pre-Columbian Art: The Morton D. May and The Saint Louis Art Museum Collections" by Lee Parsons, New York, 1980, no. 318, p. 205. The Mexican rain god Tlaloc has also appeared since the Early Classic period in the Maya zone, and is often related to scenes of "autosacrifice" involving the nobility, in which they self extract and offer their own blood. This "blood letting ceremony", as an offering to the gods, is also a metaphor for rain, although the Maya had their own rain deity, Chaac. The piece offered here may also have been part of a large ceremonial blood letting vessel. In relation to the letting of blood, the Tlaloc deity also appears on war shields, as seen on Mayan terracotta figures. This piece is scarce to rare, and sits on a custom black metal stand. Ex: E. Duncan collection, Stilwell, Kansas, circa 1980's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #809739
Apolonia Ancient Art
$1,275.00
This superb ceramic is from the Moche culture that dwelled in northern Peru and dates circa 50-200 A.D. This piece is classified as being Moche I period, circa 50-200 A.D., due to the design of the stirrup spout that has a thick lip. The Moche ceramics from this period often have a cream colored glaze with red highlights, as this vessel also displays. This intact piece is approximately 8 inches high and is in superb condition, with no over paint, repair, and/or restoration. There is also a small pebble inside this ceramic, and this vessel may have served as a ceremonial rattle. This cute piece has a vibrant red line-designed lizard seen on both sides, and there are red dots that surround each lizard. These red dots represent seeds of the acacia tree, which are closely related to the hallucinogenic anadenanthera colubrina, which are believed to have powerful medicinal properties. The lizards that are native to the desert scrub brush land of northern Peru subsist exclusively on these seeds, and its thought the Moche consumed these lizards believing that they would derive the benefits of the acacia seeds. (For the ceramic type see "Moche Art of Peru" by Christopher Donnan, University of California, 1978, page 142.) The lizard was also a creature worthy of depiction, as lizards shed their skins, and this trait makes them symbolic of regeneration. This piece is an interesting work of Moche line-designed art that is not often seen on the market in this superb condition. Ex: Private CA. collection. Ex: Arte Textil, San Francisco, CA. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1340583
Apolonia Ancient Art
$4,675.00
These two rare Mayan pieces are two carved longbones that date to the Late Classic Period, circa 600-900 A.D. These pieces are approximately 4.3 and 4.6 inches high, and are approximately 1 inch in diameter at the widest point of each piece. These two pieces are intricately carved, and each feature the profile of a Mayan lord, who is seen wearing large jade earflares and an elaborate headdress. These pieces are also published in "The Face of Ancient America: The Wally and Brenda Zollman Collection of Precolumbian Art", Indianapolis Museum of Art, 1988, no. 84 (See attached photo.), and the following is the description of these rare pieces by John Carlson: "The headdresses contain images of long-lipped monsters. At the top of the bone pictured to the right is the profile face of some mammalian creature, possibly a peccary, which does have sky associations. The exact function of such carved bones in not known. They may have been handles for fans, bloodletter perforators, or even musical instruments. Some may also have been used as smoking tubes such as are usually depicted protruding from the forehead of God K. Schele and Miller have also discussed two fine examples of Mayan incised longbones; one is from a jaguar, and the other is a deer tibia. Both images and texts portray dynastic rites. Three additional bones published by Von Winning also present royal profile portraits, and two clearly show the drilled holes for suspension. These carved bones may have been worn as pectorals or attached to the costume for use in some specific, but as yet incompletely known dynastic function. In any case, all such carved bones are clearly high-status objects". The pieces offered here do not have any drilled holes for suspension, but could have, as there appears to be some of the leading edge missing on both ends of both pieces. These pieces are nearly complete, and are in superb condition for a perishable material such as bone, and are some of the best known published examples for the type. In addition, the carved bones offered here may be animal or human, and that fact was also unknown to the academics of the reference noted above, as the description reads: "Carved bone (human?)". The two sacred pieces offered here certainly had royal associations, and were likely used in some sacred regal ceremony and/or religious ritual. These two pieces also sit on a custom display stand, and can easily be removed. Ex: Wally and Brenda Zollman collection, circa 1970's. Published: "The Face of Ancient America", circa 1988. Exhibited: Indianapolis Museum of Art, circa 1988. Exhibited: Indiana University Art Museum, circa 1989. I certify that these pieces are authentic as to date, culture, and condition: